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Gal Einai — gal einei — Vayigash 5784

Выпуск: Gal Einai — gal einei — Vayigash 5784. Темы: relationships_shalom_bayit. Поисковые термины: шалом байт, брак, отношения, shalom bayit, marriage, שלום בית, זוגיות. In the Breslov book Si’ach Sarfei Kodesh, the rest of the story appears: “When Rabbeinu [Rebbe Nachman] sent Rebbe Natan to his father-in-law to give him a rabbinical position in one of the cities under his supervision, Rebbe Natan apologized to Rebbe Nachman, saying that he was afraid to take a rabbinical position on himself, for it comes with great responsibility. We can parallel these five levels—the truth of truth, truth, the cusp of truth, subtle falsehood, and blatant falsehood—to the five titles discussed in the Tanya’s first chapter: the consummate tzaddik (the truth of truth), the non-consummate tzaddik (truth), 2 the intermediate person (the cusp of truth), the non-consummately evil person (subtle falsehood) and the consummately evil person (blatant falsehood). As we descend into the realms of action replete with issues related to current events and politics, the clarity of theoretical legal discussion (including the practical application of Jewish law, which focuses on how to apply rulings in these issues with respect to a private individual, who can isolate himself from the outside world), an apparent gap opens between the Torah and reality. An example of the approximate-ness required in order to appoint a ruler can be found in Rebbe Nachman’s story, “The Master of Prayer,” which describes how each group chose a king, with the knowledge that he is not the true king, but rather, an approximate king who displays just one of the attributes of the consummate king. We must know, however, that although this picture may be accurate and acceptable in the higher world (the world of thought), in our lower world nothing is perfect and we can expect to find someone who only approximately fits the specific picture in our heads. The second story ends with the words, “and they returned to their home.” When he heard those words, Rebbe Natan nodded his head, as if to say, “My time has come to go home.” On that same day, just before the beginning of Shabbat, he departed from this world. We can say that the deviation of the lower world from the precision of the higher world is what makes issues related to the public, such as laws of war, etc., to be less attractive to Torah scholars, who like to e

Издание

Gal Einai

Дата

22 декабря 2023 г.

Страниц

3

Темы: relationships_shalom_bayit