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Bilvavi — Va'etchanan 5784

Выпуск: Bilvavi — Va'etchanan 5784. Темы: chassidus_hashkafa, relationships_shalom_bayit, health_mind, parsha_commentary. Поисковые термины: хасидут, хасидский взгляд, chassidus, hashkafa, חסידות, השקפה, шалом байт, брак, отношения, shalom bayit, marriage, שלום בית, זוגיות, здоровье, психология, стресс, health, mental, בריאות, נפש. VA’ESCHANAN 5784 BILVAVI #358 A DEEP CONVERSATION BETWEEN RAV ITCHE MEYER MORGENSTERN & RAV ISAMAR SHWARTZ TRANSLATED FROM ‫( נשמתין_חדתין‬THE WEEKLY ROUNDUP PUBLISHED BY TALMIDIM OF RAV MORGENSTERN) PARSHAS VA’ESCHANAN 5770 (SUMMER 2010) By the Kiddush following davening on Shacharis Shabbos morning of Parshas V’Eschanan in 5770 (14 years ago), Rav Morgenstern honored Rav Isamar Shwartz (author of “Bilvavi Mishkan Evneh” to speak. PART 1 – CONCERNING MOSHE RABBEINU’S REQUEST TO ENTER ERETZ YISRAEL & “THE MODE OF FREE GIFTS THAT IS ABOVE THE SYSTEM OF JUSTICE” RAV ISAMAR: When Moshe asked Hashem to allow him to enter Eretz Yisrael due to a “free gift” (as Rashi brings in beginning of Parshas Va’Eschanan), doesn’t this contradict the purpose of Creation which is that Hashem wants us to feel rewarded for all our efforts so that we won’t feel the “bread of shame”, so that we don’t feel embarrassed that we are getting a free gift from Him that we don’t deserve? The answer is that it’s precisely after we have done all of our avodah that we can be elevated from the mode of reward and punishment, justice, to the higher mode, of free gifts (matnas chinam) which is really Hashem’s mode of compassion that’s higher than the system of “justice”, of reward and punishment. But tzaddikim have already merited to rise to this higher mode of getting a free gift from Hashem, now that they have done their avodah (and as the Sifrei teaches, the tzaddikim with their good deeds are able to feel deserving of something from Hashem, and even so they do not ask Hashem for a free gift. Thus it’s not bread of shame for them to ask Hashem for anything.) Since Moshe reached the level of matnas chinam, he reached the complete level of tefillah where he could rise above the normal rules of tefillah, above all “vessels” (keilim), the level of the Ohr Pashut (undifferentiated Infinite Light) and at that level, Moshe entered Eretz Yisrael in his neshamah (soul) just not with his guf (body). The answer to the question posed is rather that although in the future all o

Издание

Bilvavi

Дата

16 августа 2024 г.

Страниц

8

Темы: chassidus_hashkafa, relationships_shalom_bayit, health_mind, parsha_commentary