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Facebuker Shabbos Table Talk — Bo 5783

Выпуск: Facebuker Shabbos Table Talk — Bo 5783. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. And so that you shall tell your children and your grandchildren…” Shemos 10:2-3 Over the past couple of weeks, we might have asked the obvious question: If Hashem knows that Pharaoh will not listen to Moshe, and the miracles will have no effect on him, what is the point of going? When he was called to the Torah, instead of reciting the words, “HaChodesh Hazeh Lachem,” he read them as: “HaCheresh Hayah Libam,” meaning “Your hearts were deafened.” The similarity in the spelling of the words tripped him up and it turned out that he had forgotten his learning. Rashi explains Hashem didn’t want Avraham to say, ““The slavery and suffering” You fulfilled, but the “afterwards they will go out with great wealth” You didn’t.” This seems so strange because Avraham would never have had a claim on Hashem, and they would amass wealth at the Yam Suf anyway. Then he quotes another explanation that the word is a conjunction of words meaning “you shall speak about” which references that seeing the Tefillen between the eyes should remind one of the Exodus and cause him to speak of it and the miracles Hashem did for us. Since He has nothing to prove to me, He has no need to bring me to the next world just yet.” Moon Over My “Ami” Just before the climactic final plague in Egypt, the killing of the first-born, HaShem called Moshe and Aharon aside and showed them the moon. Why not use a word that means “four” if it’s a reference to the four sections, or specifically direct us to speak about the miracles instead of saying that because we see the Tefillen we will recall the miracles and speak of them? Though throughout the unfolding of the plagues, Hashem consistently used the terminology of “vayomer” which is softer, rather than “vayedaber” which is harsher, there is one place where He used the more insistent form. However, Hashem didn’t even want to give the temporary impression that He hadn’t fulfilled His promise because a false impression will remain with people years later, even though it was proven wrong. This extra step of involvement is necessary for the message of the Tefillen to penetrate into us, to not only remain the Tefillen UPON the head, but become the Tefillen that are IN the head. The only reason we can ask that question, wh

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Facebuker Shabbos Table Talk

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27 января 2023 г.

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2

Темы: parsha_commentary