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chukai chaim 376 - bishul akum 4 — Terumah 5786

Выпуск: chukai chaim 376 - bishul akum 4 — Terumah 5786. Темы: shabbat_laws, family_education, relationships_shalom_bayit, parsha_commentary. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, шалом байт, брак, отношения, shalom bayit, marriage. However, it should be noted that today, when everyone the level of maachal ben drusai [some say we are meikel here too cooks on a gas or electric stove, not with wood or coals, it is and define it as half-cooked (‫ דרכ''ת ס''ק ס''ו‬,‫ ;)בית הלל סק''א‬others uncommon for coals to be stoked or wood thrown into the fire. are machmir here and maintain the definition of one-third The common contribution is generally only turning on the flame cooked ( ‫ שו''ת שבט הלוי‬,'‫ חכ''א כלל ס''ו סי' ט‬,‫תורת האשם כלל ע''ה דין כ''ג‬ at the beginning ( ‫ מו''ר‬,‫ קובץ מבית לוי יו''ד עמ' ס''ב‬,‫חלקת בנימין סקמ''ד‬ ‫ ])ח''ב סי' מ''ה ד''ה הנה‬and then a Jew finished cooking it, the non- '‫)בשו''ת שבט הקהתי ח''ו סי' ר''פ אות ב‬. This is the psak of the Shulchan Aruch, except started the flame, all poskim agree this is effective even for in a situation of significant financial loss or on erev Shabbos according to the Mechaber, as the non-Jew putting down the (‫ של''ה הובא בפתח''ת סק''ד‬,‫)שו''ע ס''ט‬. Nevertheless, some poskim use the meikel long as the oven is still hot from when it was originally turned on opinion to give a heter in combination with other factors ( ,‫ט''ז סק''ו‬ by a Jew, it is considered bishul Yisroel, as it is no worse than ‫)ש''ך סק''ז וסק''כ‬, as will be explained. This is because even here are like their owner’s actions, as their owner has a chiyuv d’Oraisa it is considered that the Jew facilitated the cooking, and a Jew’s to ensure they do not do melacha on Shabbos ( ‫ארחות חיים בשם‬ involvement is evident (‫ רמ''א ס''ז‬,‫)או''ה שער מ''ג סי' י''ג בשם מהר''ם‬. cooked on the flame, the food is mutar, as it is considered However, this heter is in combination with the reasoning that the participation of a Jew in the cooking, in line with the halacha of the Jew likely stoked the fire at some point, in which case a Jew also Rama (above, 23) that if a non-Jew lit a fire from a fire started by a Jew, contributed to the cooking (‫)או''ה רמ''א שם‬. Under pressing circumstances, and in combination ‫יצחק ליברמאן‬ ‫הי''ו‬ ‫

Издание

Chukai Chaim

Дата

20 февраля 2026 г.

Страниц

2

Темы: shabbat_laws, family_education, relationships_shalom_bayit, parsha_commentary