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MAOR CENTRE publications — hamaor tetzaveh 5786

Выпуск: MAOR CENTRE publications — hamaor tetzaveh 5786. Темы: family_education, chassidus_hashkafa, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, хасидут, хасидский взгляд, chassidus, hashkafa, חסידות, השקפה, недельная глава, парша, parsha, פרשה, פרשת השבוע. ‫ב“ה‬ Chassidus on the Parsha Parshas Tetzaveh records the details of how the Both the Tefillin Shel Rosh and Tefillin Shel Yad, con- “You shall place the Urim Vetumim garments of the Kohen Gadol and the other Koha- tain the same 4 passages from the Torah which rec- within the Choshen.” nim were to be made. The Shach11 brings the stringent view of the Ram- Rashi explains that the ‫ מעונן‬holds people’s Igros Moshe20 references the stringent view bam as Halacha, citing the Ram”o and Bach who eyes by making it appear that he has done of the Rambam, Bach and Shach who forbid rule likewise. Radbaz3 suggests that such illusions could lead one who hires or asks the performer to do these people to deny the miracles performed by Rav Moshe takes a more lenient approach, tricks transgresses ‫לפני עור‬, the prohibition of Hashem ultimately corrupting the fundamen- permitting even a Jewish magician. On the prohibition of ‫לא תעוננו‬, the advisable that they demonstrate the trick in Rambam4 brings the opinion of the sages that It is possible that even the Radbaz and Sefer Mitz- such a way that everyone can see that it is this (also) refers to one who creates illusions. Based on the Rambam that dressing in cloth- would prohibit (as a form of sorcery) tricks and issue of money (‫ )ממונות‬which can be (Hilchos Avodah Zarah ing of the opposite 11:10) who rules that gender is forbidden on illusions created simply by the swift hand mo- returned. a great scholar or mystic or an uninspired ‘average- Whilst outwardly we experience The difference in how the names appeared on the Joe’; whether one understands or appreciates the darkness, latent within it is the light two garments, represents the different merits of the Mitzvah more, less or not at all, the Mitzvah and the of opportunity and hidden blessing. reality of Moshiach and redemp- names were inscribed on these two garments, to the Just like the physical observance of Mitzvos is equal tion, if we choose to interpret it for difference between how the Torah passages are by every Jew, so is our Shema Yisrael. He may no

Издание

MAOR CENTRE publications

Дата

27 февраля 2026 г.

Страниц

2

Темы: family_education, chassidus_hashkafa, parsha_commentary