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OHRNET — Beshalach 5783

Выпуск: OHRNET — Beshalach 5783. Темы: kashrut, health_mind, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, здоровье, психология, стресс, health, mental, בריאות, נפש, недельная глава, парша, parsha, פרשה, פרשת השבוע. THE OHR SOMAYACH TORAH MAGAZINE  WWW.OHR.EDU OHRNET SHABBAT PARSHAT BESHALACH  13 SHVAT 5783, FEBRUARY 4, 2023  VOL 30 NO.13 PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair Belief in Belief “They said to Moshe, ‘Were there no graves in Egypt that you took us out to die in the Wilderness?’” (14:11) U ntil recently, psychology proposed that willpower was like a battery. Drawing on the Freudian term for the part of the mind that is responsible for reining in our impulses, this process was known as “ego depletion.” People who had high self-control might have bigger reserves of willpower initially, but even they would be worn down when placed under pressure. by Rabbi Reuven Chaim Klein A fter Deborah and Barak led the Jewish People to a miraculous victory against the Canaanite general Sisera, Deborah sang an epic song praising those Jewish tribes that aided their efforts and criticizing those who failed to contribute. In the Mishna, the word sofer means “scribe” (Shabbat 12:5, Pesachim 3:1, Gittin 3:1, 7:2, 8:8, 9:8, Bava Metzia 5:11, Sanhedrin 4:3, 5:5, Keilim 24:6; see also Nedarim 9:2); but the plural form sofrim is often used to refer to earlier rabbinic sages (see Orlah 3:9, Yevamot 2:4, 9:3, Sotah 9:15, Kiddushin 4:13, Sanhedrin 11:3, Keilim 13:7, Parah 11:5-6, Taharot 4:7, 4:11, Tevul Yom 4:6, and Yadayim 3:2). The Talmud (Babylonian Talmud Kiddushin 30a, Chagigah 15b, Jerusalem Talmud Brachot 1:4) explains that the word sofer literally means "one who counts." This term is appropriate for the early rabbinic sages because they were said to “count” the letters of the Torah. And let us say: Amen.” T he final paragraph continues with the request that “Your beloved may be given rest; let Your right hand save and respond to me.” Rabbi Menachem ben Shlomo Meiri, a brilliant thirteenth century Talmudist, explains this as a request for our spiritual and intellectual tranquility. The last verse in chapter twenty-seven of Tehillim reads, “Trust in Hashem, strengthen your heart, and trust in Hashem.” The Brisker Rav points out that the implication of the verse is that one who has trust in Hashem will be rewarded with e

Издание

OHRNET

Дата

2 февраля 2023 г.

Страниц

8

Темы: kashrut, health_mind, parsha_commentary