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Bilvavi — Yisro 5783

Выпуск: Bilvavi — Yisro 5783. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. Higher Honor Is The Design of Creation - Therefore It Is The Root Power That Enables Change FROM ORIGINAL HEBREW SHIUR IN LAKEWOOD 2022 To most people who read and hear this, these words will seem ‫ מים דאש דאש‬013 ‫דע את מידותיך הדרכה מעשית אש כבוד‬ like a closed riddle. NEXT WEEK CONTINUING: FINDING YOUR QUALITIES 2 As explained in Chapter 10 BS"D | YISRO 5783 | ISSUE 280 TO SUBSCRIBE: bilvavi231 @gmail.com Q&A BILVAVI ‫בלבבי משכן אבנה‬ Israel 073.295.1245 USA 718.521.5231 2>4>12 FROM MONSEY )‫ רוח דרוח דעפר שמחה אמתית‬012 ‫(הכרת כוחות ושימוש השמחה‬ ANSWER QUESTION Ayin is for the purpose of raising our ani to a purified state Since there is always an "ani", a person always has motives of existence, which in turn purifies our ani, and then after- that are shelo lishmah, so will a person always be prevented wards when we return to our ani we are acting from a purer from simchah? For more on this see As a hint to all of this, the word Chashmonai (‫ )חשמונאי‬can the last section of Michtav M’Eliyahu, volume 1 about the be rearranged into the words ayin yismach ‫ אי"ן ישמ"ח‬which concepts of havayah and hasagah (essence and comprehend- means “through ayin, we can be happy”, meaning that joy ing), and there the concept is explained more clearly. wishes to pride himself above others as he rises higher in his From a superficial perspective, all we see is many different neg- ambitions and aspirations - he becomes prideful in regards ative middos which need to be changed, and we do not see how to himself. But kavod differs from gaavah in My glory”, all of this Creation must result in “honor”, and this that gaavah is when prides himself, whereas kavod is a good is also the reason why the very neshamah (soul) of all of Creation feeling that one receives from others. The depth to honor, its inner root, is in our middos directly, but if we want to overturn\rectify\sweeten the negative traits, we can only do so through accessing the soul’s the neshamah (Divine soul), for the neshamah is called ka- power of higher kavod\honor. From this we learn a deep point, that there’s an inner the “fire-of-fire” in his soul, which we have begun to explain root of honor, the desire in a person to want honor so that about in this chapter, and this is somewhat rest

Издание

Bilvavi

Дата

8 февраля 2023 г.

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8

Темы: parsha_commentary