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Halacha Weekly — hft shul sheet 553 bamidbar 5786

Выпуск: Halacha Weekly — hft shul sheet 553 bamidbar 5786. Темы: shabbat_laws. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה. ‫לע"נ היקר באדם ר' אברהם אלעזר בן דוד ז"ל והאשה החשובה מרים ריזל בת ר' משה דוב ע"ה‬ ‫בס'ד‬ ISSUE #553: WEEK OF PARASHAS BAMIDBAR 5786 CURRENT TOPIC: HALACHOS OF SHABBOS: PIKUACH NEFESH & REFUAH When Reading in Shul, DO NOT Read During Davening or Krias HaTorah …Continued from previous week 1) It is permissible for a woman who is traveling to the hospital to give birth to opt for a hospital that is farther away than other closer hospitals, if she has more confidence in the doctors and nurses in that particular hospital. If no Aino Yehudi is present, and a minor Jewish child [preferably not the child of the one www.HalachaForToday.com ‫לע"נ היקר באדם ר' אברהם אלעזר בן דוד ז"ל והאשה החשובה מרים ריזל בת ר' משה דוב ע"ה‬ ‫בס'ד‬ asking or the one on whose behalf the melacha is being done] is present, the child should be requested to open the door. If, however, the situation is more calm and it is not urgent for her to walk that minute, they should wait until one of the hospital staff or another Aino Yehudi person (or another Jewish Choleh Sheyaish Bo Sakana) walks through, and when the door is open they can enter behind them. 5) If a woman that is arriving in the hospital to give birth is faced with an automatic electronic door that she must go through, and waiting for someone else to come through is not an option, [if the situation is serious but not frenzied] she should do it in a manner that involves the least amount of Chilul Shabbos. (as we discussed a few times already in previous Halachos) 7) If a non-Shabbos observant Jew walks through the automatic electronic doors, it is questionable if the woman heading to give birth may walk in behind him or her, or if it is prohibited to benefit from an action of non-sanctioned Chilul Shabbos that was done B'meizid (intentionally). 8) Some Poskim are stringent while others are lenient nowadays and deem all non-observant Jews as Tinokos Shenishbu, and thus deem all their Shabbos transgressions as Shogeg (non- intentional), especially in situations where it is urgent to be lenient (Sha'as Hadchak) (See Mishna Berura Siman 318 S"K 7. If that is also not an option, and further waiting is also not an option, the button should be pressed in an irregular man

Издание

Halacha Weekly

Дата

15 мая 2026 г.

Страниц

2

Темы: shabbat_laws