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Ohr Hachaim Hakadosh — Vayikra 5783

Выпуск: Ohr Hachaim Hakadosh — Vayikra 5783. Темы: health_mind, parsha_commentary. Поисковые термины: здоровье, психология, стресс, health, mental, בריאות, נפש, недельная глава, парша, parsha, פרשה, פרשת השבוע. According to that Midrash, Aharon Hacohen, his sons ‫דבר אל בני ישראל ואמרת אלהם אדם כי יקריב מִ כֶּ֛ ם קרבן לה' מן הבהמה מן הבקר ומן הצאן תקריבו את‬ ...‫קרבנכם‬ The Midrash Tanchuma asks why the Torah used the eating from the Etz Hada’at, rather he ate from the expression ‫ אדם‬in our verse in preference to the tree only because he fully trusted Chava and ate customary ‫ ?איש‬The answer given is that the Torah whatever she had given him. The Torah made the point that the bird-offering comment that the fact that the Torah used this is not considered inferior for any reason at all by expression when describing the korban consisting of writing the otherwise unnecessary words ‫ריח ניחוח‬ a four-legged animal, as well as when a bird-offering, ‫ לשם‬also in connection with the korban consisting of as proof that Hashem does not judge a person's four-legged animals. It is a rule written the term ‫ אשה ריח ניחוח לשם‬only in that when one says: "this is as good as that," that the connection with the bird-offering which is worth a "this" is inferior to the "that" seeing it is a derivative small amount it is obvious that a korban consisting of of it. This is why our sages were careful to Torah wanted to emphasize that they are completely write: ‫אחד המרבה ואחד הממעיט‬, that there is no equal and that we should not think that the fact that difference between the person who offers a valuable the Torah mentioned ‫ ריח ניחוח‬in connection with the animal as a sacrifice and the one who offers bird-offering was just an act of graciousness on the something less valuable. The words continuation of the dialogue between the elders and ‫ ויקרא אל משה‬teach us that although Hashem called therefore we can say that it was unnecessary to out loudly, only Moshe Rabbeinu heard it and not any specify the Hashem was the one calling. While it is true that the beloved in Hashem's eyes; They decided amongst Torah identifies the caller as being Hashem when it themselves that they would find out by observing to goes on to say: "Hashem spoke to Him from Ohel whom Hashem would turn first after the Mishkan Moed, it would be seemingly more accurate to start [Aharon Hacohen's domain Ed.] wa

Издание

Ohr Hachaim Hakadosh

Дата

23 марта 2023 г.

Страниц

2

Темы: health_mind, parsha_commentary