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276, 383-400 — 394

Выпуск: 276, 383-400 — 394. Темы: wigs_headcovering, kashrut, family_education, chassidus_hashkafa, holidays, relationships_shalom_bayit, health_mind, parsha_commentary. Поисковые термины: парик, парики, косынка, покрытие головы, wig, wigs, head covering, sheitel, tichel, פאה, פאות, כיסוי ראש, מטפחת, кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание. KOHN U.S.A 744 Eastern Parkway Brooklyn, NY 11213-3409 Tel: (718) 778-8000 Fax: (718) 778-0800 18 W H E R E Y E H U D A G O T T H E G A L L F R O M FARBRENGEN WITH RABBI TUVIA BOLTON admin@beismoshiach.org www.beismoshiach.org ERETZ HA’KODESH 72915 s"cj rpf 102 /s/, 20 TLIOVEPSU T M O S H I A C H A T T H E C E N T E R O F O U R (03) 9607-290 :iupky (03) 9607-289 :xep EDITOR-IN-CHIEF: MOSHIACH & GEULA M.M. This permission, ignoring totally the norms phrase reads ish va’ish – lit., “this man concept surely applies to the narrative of court protocol.[73] and that,” and here our Sages perceive at the beginning of Parshas VaYigash an allusion to Mordechai and Haman. Yehudah, in venture: One opinion maintains that word Yehudi, Hebrew for “Jew,” is contrast, by approaching Yosef as he since Mordechai and Haman represent derived from the name Yehudah.[71] did,[74] reflects how he refused to two diametrically opposed approaches Similarly, the name Yosef is used (as in acknowledge those limits entirely. Although Yosef was in fact his brother, Rashi there), it is clear from the context that Yehudah was not aware of this and considered 4 BEIS MOSHIACH 8 Teives 5763 To explain the analogies involved: position of power without verse,[85] “The world will be filled Achashverosh, as the Sages teach, is compromising his spiritual integrity at with the knowledge of G-d as the representative of G-d;[77] the feast all. waters cover the ocean bed.” By represents our world,[78] and in an quoting this proof text, the Rambam ultimate sense, the fulfillment of its Nevertheless, such an approach highlights the manner in which purpose,[79] the Redemption.[80] does not negate the limitations of the G-dliness will permeate the world in Mordechai represents a Jewish material world. To understand the simile: In approach to life, while Haman this level, although a Jew is not contrast to the creatures that live on represents the opposite, the challenges controlled by the material aspects of the dry land, the multitude of which the material

Издание
Beis Moshiach - English
Страниц
40

Темы: wigs_headcovering, kashrut, family_education, chassidus_hashkafa, holidays, relationships_shalom_bayit, health_mind, parsha_commentary