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Chabad Research Unit — rse Summary Ki Tisa 5717 GIVING ONE'S BEST — Ki Sisa 5784

Выпуск: Chabad Research Unit — rse Summary Ki Tisa 5717 GIVING ONE'S BEST — Ki Sisa 5784. Темы: не определены автоматически. CHABAD ‫ב"ה‬ RESEARCH UNIT he Rebbe's Discourses T Summaries of points from the Rebbe’s Chassidic Discourses ‫בלי אחריות כלל וכלל‬ ‫פרשת כי תשא תשי''ז ד''ה כי תשא את ראש בני ישראל בלתי מוגה‬ Published for Shabbat Sedra Ki Tisa 22 Adar 1 5784, 2 March 20241 GIVING ONE’S BEST HEN YOU COUNT [LITERALLY: LIFT] THE HEADS OF THE W CHILDREN OF ISRAEL BY THEIR NUMBERS.. Chabad Research Unit – www.chabadresearch.net – cru@lubavitchuk.com Baruch she-Amar), then the Blessings before the Shema, then the Shema, and then the opening blessings of the Amidah - one feels conscious of even a slight inner flaw as something uncomfortable, and one asks G-d to help one remove it. 2 In 1919 the Rashab taught this discourse for the generations ahead, so that we should be aware of the process of internalisation of faith that Moses and his successors till our own time are activating on our behalf, especially as Chasidim: that we should not have to think of ourselves at all, but can just be dedicated to the Divine. With this spiritual level of self-surrender, mesirat nefesh, we can all manifest the broadness of mind of the ‘happy heart’, and hope that we will never have to undergo practical self-sacrifice and that all impediments to our service will be removed, and all will be revealed in terms of visible and practical goodness. This means, says the Rashab, not only faith in the immanent Divine radiance, and not only faith in the transcendent Divine radiance, but also in the Essence of the Infinite - all should be felt as internalised faith, acting within the individual. Thus in the Amidah one asks G-d for forgiveness, because after all the various stages of prayer - the preparation for the Psalms of Praise, then the Psalms of Praise (beginning with 1 Maamar Ki Tisa Et Rosh B’nei Yisroel 5717 (1957). This is the effect of Moses’ helping each Jew internalise faith, so that he or she can devote their ten aspects to G-d, and also reach the higher level of Divine service represented by the second half shekel, coming from G-d. Beyond Reason is the love described in Tanya ch.10 which is a love not for one’s own benefit at all, whether physical or spiritual, but simply the quest to unify the Divine and the Shechinah in the lower world. The Rebbe adds that this higher le

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Chabad Research Unit

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1 марта 2024 г.

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3