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ליקוטי שמואל — parashat emor 5786

Выпуск: ליקוטי שמואל — parashat emor 5786. Темы: kashrut, family_education, holidays, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, пурим, песах, ханука, суккот, yom tov, פורים. We are familiar with the Rashi at the 3 beginning of the parsha, who teaches that the redundant use of the verb amar (say/speak) in this pasuk indicates that this is an exhortation that adult Kohanim should warn their (male) children not to become tameh (ritually impure). The Sforno writes in our parsha “After the harvest, and the ingathering of the bountiful crop, the Torah gives us a plan by which we may guard our wealth.” Hashem guarantees us, in effect, “You take care of them (the poor and the proselytes), and I will take care of you.” This is not only a mitzvah – to be a nice person and think of the less fortunate. ÃŻĐE╔′ Ş⌠Đá╔◙Ż╔┤ ╔ŢN┘╔▲ Ъº ˝ ĝ è ╔◙ŻĐ dĐΦ┤◙♦ĐΦ┤ Written by Benjamin A Rose The Possuk says “‫הכהנים בני אהרן‬-‫ אמר אל‬,‫משה‬-‫“ – ”ויאמר ה אל‬And Hashem spoke to Moshe saying: Speak to the Cohanim…” I heard the following vort in a shiur by Rav Ginsburg (Michlala Sem and Netiv Aryeh Yeshiva) He brings an idea from Rav Moshe Feinstein; Rav Moshe asks the question, why does the Torah use this Double Loshon, and more importantly, why here by Cohanim?? Order here: https://dash.bookpod.co.il/product/2231 Speak Softly and Put Up With a Lot of Shtick Parshas Emor Rabbi Yissocher Frand Parshas Emor begins with the words: “And Hashem said to Moshe, ‘Speak to the Kohanim , the sons of Aharon and say to them: Each of you shall not contaminate himself to a (dead) person among his people.” (Vayikra 21:1) This introduces us to the prohibition of a Kohen allowing himself to become defiled by contact with the dead. I saw in a sefer, Divrei Yisrael, from the Modzitzer Rebbe, that in fact any time the Torah uses the language “Daber el Bnei Yisrael v’amarta aleihem” (Speak to the Children of Israel and say to them), which is not that uncommon, it is a similar redundancy from which we should also be able to apply the principle: L’hazhir gedolim al haketanim (adults should warn children regarding the observance). So why do we specifically learn that the adults should warn the children here at the beginning of Parshas Emor, when the Torah uses the language “Emor / v’amarta?” Shouldn’t we also

Издание

ליקוטי שמואל

Дата

1 мая 2026 г.

Страниц

16

Темы: kashrut, family_education, holidays, parsha_commentary