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sukkos olas shabbos minkatch - english english 5787

Выпуск: sukkos olas shabbos minkatch - english english 5787. Темы: family_education. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה. To have borne the pain of galus for generations, only to find that the Geulah has arrived without us, that its light will be witnessed by only “one from a city and two from a family.” Yet there is a comfort in knowing that this is only if the Geulah comes through chevlei Moshiach, through the birth pangs and suffering that precede redemption. : ‫ב”ה‬ THE MINKATCHER REBBE SHLITA HOSHANAH RABBAH TRANSLATED FROM ‫עולת מועד‬ A COMPILATION OF THE REBBE’S DIVREI TORAH THIS PUBLICATION HAS BEEN SPONSORED BY: ‫משפחת פערלשטיין‬ ‫לעילוי נשמת‬ ‫מ' איידל בת ר' ישראל ע"ה‬ ‫נפטרה שמחת תורה תשל"ז‬ ‫תנצב"ה‬ Year V 2 The Minkatcher Rebbe on Hoshanah Rabbah HOSHANAH RABBAH The Final Seal and The Open Gate We are taught in Maseches Rosh Hashanah (16b) that Yom Kippur is the awesome day upon which our judgment reaches its final conclusion, and the destiny of the coming year is sealed. As we proclaim in the stirring words of Unesaneh Tokef, ‫ וביום צום כפור יחתמון‬,‫“ – בראש השנה יכתבון‬On Rosh Hashanah they are inscribed, and on the fast of Yom Kippur they are sealed.” Indeed, the final tefillah of Yom Kippur is called Ne’ilah—‫—עת נעילת שער‬ because it is the moment when the gates through which a Yid has poured out his tefillos, his tears, his hopes, and his deepest yearnings throughout the Yomim Nora’im are, seemingly, closed. Even as Yom Kippur draws to its close, even as the gates of Heaven are being sealed, even as it seems that the opportunity to alter the decree has passed, HaKadosh Baruch Hu leaves one gate open, one door through which a broken heart can still enter: the Shaarei Dimah—the Translated and Published ‫( הושענא רבה תשפ"ז‬Year V) 3 Gates of Tears. Indeed, he writes in Tehillim (6:7–9), ,‫ אשחה בכל לילה מטתי‬,‫יגעתי באנחתי‬ ‫“ – בדמעתי ערשי אמסה‬I am wearied with my sighing; every night I drench my bed, I melt my couch with my tears.” And yet, from those tears emerges the triumphant declaration, ‫כי שמע ד׳ קול‬ ‫ ד׳ תפלתי יקח‬,‫ שמע ד׳ תחנתי‬,‫“ – בכיי‬For Hashem has heard the sound of my weeping; Hashem has heard my supplication; Hashem will accept my tefillah.” 4 The Minkatcher Rebbe on Hoshanah Rabbah He begins with weeping and concludes with the acceptance of his tefillah because there is som

Издание
Olas Shabbos Minkatch - English
Дата
26 сентября 2026 г.
Страниц
12

Фрагмент текста

: ב”ה THE MINKATCHER REBBE SHLITA HOSHANAH RABBAH TRANSLATED FROM עולת מועד A COMPILATION OF THE REBBE’S DIVREI TORAH THIS PUBLICATION HAS BEEN SPONSORED BY: משפחת פערלשטיין לעילוי נשמת מ' איידל בת ר' ישראל ע"ה נפטרה שמחת תורה תשל"ז תנצב"ה Year V 2 The Minkatcher Rebbe on Hoshanah Rabbah HOSHANAH RABBAH The Final Seal and The Open Gate We are taught in Maseches Rosh Hashanah (16b) that Yom Kippur is the awesome day upon which our judgment reaches its final conclusion, and the destiny of the coming year is sealed. As we proclaim in the stirring words of Unesaneh Tokef, וביום צום כפור יחתמון,“ – בראש השנה יכתבוןOn Rosh Hashanah they are inscribed, and on the fast of Yom Kippur they are sealed.” Indeed, the final tefillah of Yom Kippur is called Ne’ilah——עת נעילת שער because it is the moment when the gates through which a Yid has poured out his tefillos, his tears, his hopes, and his deepest yearnings throughout the Yomim Nora’im are, seemingly, closed. And yet, the Zohar Hakadosh (Vol. III, 31b, and elsewhere), as well as the seforim hakedoshim (see Bnei Yissaschar, Tishrei 12), teaches us that the koach of the chasimah extends until Hoshana Rabbah. So which is it? If the Shaarei…

Темы: family_education