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kollel lihoraah - english 145967 — Sukkos 5787
Выпуск: kollel lihoraah - english 145967 — Sukkos 5787. Темы: shabbat_laws, family_education, holidays, health_mind. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, пурим, песах, ханука, суккот, yom tov. Regarding a recreational Chol Hamoed outing, nevertheless preferable lechatchilah not to sit, since it Rav Moshe Feinstein is stringent, while Rav Elyashiv is quoted as permitting is not always the case that all the Sifrei Torah will reliance on holchei derachim, particularly when Chol Hamoed is the family’s remain within the inner circle for an extended period realistic opportunity to take an outing together. Even a the Shelah HaKadosh, that it is proper to learn Maseches Moed Katan during Chol meleches uman is permitted when necessary for food, as explained by the Mishnah HaMoed, and likewise, at every time of year, one should learn the masechta that Berurah (O.C. A Matter of Loss In the case of davar ha'avud, even a m eleches um an is especially important because the halachos of Chol HaMoed are not as well-known permitted, provided that the person did not intentionally arrange for the work to be and clear to the general public. Some maintain that it is Rabbinic, based on the fact that the Piskei Halachos of Maran HaRav Moshe Feinstein zt"l, it is written that one the Torah refers to these days as mikraei kodesh, and they were a time of bringing may not perform melachah on Chol HaMoed in order to avoid bitul Torah after the festival offerings in the Beis HaMikdash. However, a kebeitzah or At that point, it is considered as though the Sefer Torah is in its place, and less is considered a temporary eating and may be eaten outside the sukkah when a Sefer Torah is resting in its place, there is certainly no obligation to (Shulchan Aruch O.C. Even Kabbalah, there is a great inyan for one person to stand beside the bimah when eaten only as a snack, there is a dispute regarding eating more than a throughout the entire time of the hakafos while holding a Sefer Torah, with kebeitzah, and the Mishnah Berurah records the prevalent practice to be strin- the rest of the people and the other Sifrei Torah dancing around him. In his view, holchei derachim refers to travel for busi- Zalman Auerbach zt"l that perhaps the obligation to stand applies specifi- ness or ano
- Издание
- Kollel Lihoraah - English
- Дата
- 26 сентября 2026 г.
- Страниц
- 2
Фрагмент текста
Chol Hamoed Sukkos 5787 Ask the Rav Learning the Halachos of Chol HaMoed-Some Basics ever, all melachos necessary for preparing food for the needs of the Moed are First, we will mention what the Kaf HaChaim (O.C. 429:6) writes in the name of permitted, as explained by the Mishnah Berurah (O.C. 533 s.k. 1). Even a the Shelah HaKadosh, that it is proper to learn Maseches Moed Katan during Chol meleches uman is permitted when necessary for food, as explained by the Mishnah HaMoed, and likewise, at every time of year, one should learn the masechta that Berurah (O.C. 530 s.k. 1). pertains to that time, which contains the relevant halachos of Chol HaMoed. The 2. Something Needed for the Moed Even when it is not a matter of ochel Kaf HaChaim explains that this is based on the teaching of Chazal (Sanhedrin nefesh, a melachah necessary for the Moed may be performed. In this case, how- 101a), “Whoever recites a pasuk at its proper time brings goodness to the world,” ever, only a meleches hedyot is permitted, while a meleches uman is not. as it says (Mishlei 15:23), “And a word in its proper time, how good it is.” This is 3. A Matter of Loss In the case of davar ha'avud, even a m eleches um…
Темы: shabbat_laws, family_education, holidays, health_mind