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Covenant & Conversation — the-danger-of-suspicion-matot-masei — Matos-Massei 5786

Выпуск: Covenant & Conversation — the-danger-of-suspicion-matot-masei — Matos-Massei 5786. Темы: shabbat_laws, kashrut, family_education, holidays, parsha_commentary. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים. Likewise the rabbis “their memory was held in high esteem ordained that if a house has two doors on different because ne bread was never found in their sides, Chanukah candles should be lit at both so children’s homes, in case people might say, that a passer-by, seeing one door but not the other, they feed from the preparation of the should not think that the owner of the house had showbread.” Likewise the Avtinas family failed to ful l the command. Thus for family go forth perfumed, and when they example, before milk substitutes became common, married a woman from elsewhere, they it was forbidden to drink milk-like liquids (made, stipulated that she was not to go out for example, from almonds) together with meat on perfumed, in case people should say, They the grounds that people might think it was milk perfume themselves from the preparation of itself. in case people might say, they feed from the prepara on of the showbread, in order to ful l the [2] Mishnah Tractate Shekalim Chapter 3 Mishnah 2 mitzvah as it is wri en, “You will be innocent in the eyes of God and Israel.” The person who made the appropria on did not [5] Tose a Masechet Yoma (Kefurim) (Lieberman) enter the chamber wearing a bordered cloak or shoes Chapter 2 Halachah 6 or te llin or an amulet, so that if he subsequently became poor, people would not say that he became In this ma er they are remembered with praise that poor because he commi ed an o ence in the never did a bride of their family go forth perfumed, chamber, and so that if he became rich people would and when they married a woman from elsewhere, not say that he did so by misappropria ng they s pulated that she was not to go out perfumed, contribu ons in the chamber – for we must be free of in case people should say, They perfume themselves blame in the eyes of people just as we must be free from the prepara on of the Temple incense, in order of blame before God, as it is said, ‘You shall be to ful l the mitzvah as it is wri en, “You shall be innocent in the eyes of God and Isr

Издание

Covenant & Conversation

Дата

10 июля 2026 г.

Страниц

7

Темы: shabbat_laws, kashrut, family_education, holidays, parsha_commentary