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Parsha with Rabbi Shmuel Brazil — Tazria - Metzora 5783

Выпуск: Parsha with Rabbi Shmuel Brazil — Tazria - Metzora 5783. Темы: kashrut, family_education, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, недельная глава, парша, parsha, פרשה, פרשת השבוע. The ‫ תאוה‬of Hashem for Man to build Him a residence in the physical realm where moral choices exist, has become compromised as Amalek had successfully removed the revelation of the letters ‫ אוה‬from Hashem's ‫ תאוה‬alluded to in the first letter ‫ בית‬of the Torah. ‫כיון שחטא אדם הראשון נסתלקה שכינה לרקיע הראשון חטא קין נסתלקה לרקיע השני דור אנוש לג' דור‬ ‫המבול לד' דור הפלגה לה' סדומיים לו' ומצרים בימי אברהם לז' וכנגדן עמדו ז' צדיקים ואלו הן אברהם יצחק‬ '‫ויעקב לוי קהת עמרם משה עמד אברהם והורידה לו' עמד יצחק והורידה מן ו' לה' עמד יעקב והורידה מן הה‬ ‫לד' עמד לוי והורידה מן הד' לג' עמד קהת והורידה מן הג' לב' עמד עמרם והורידה מן הב' לא' עמד משה‬ ‫והורידה מלמעלה למטה‬ So too the ‫ א‬of Hashem's ‫ תאוה‬was also compromised after the chait. Then the Torah describes the four acts that caused her to sin and all four begin with the letters ‫ ות‬as it is written ‫ ותקח מפריו ותאכל ותתן גם לאשה עמה ויאכל‬,‫ ותרא האשה כי טוב העץ‬She saw she took she atge and she gave it to her husband. By convincing Chava to believe in his words, he caused the Alufo Shel Olam, Hashem, to separate himself from an explicit intimate revelation in this world in contrast to the state of Gan Eden in which they were placed before the sin. The evil inclination which was originally outside of Man in the embodiment of the Nachash now became internalized and Man's responsibility is to decipher whose desires is he fulfilling, that of the yetzer harah or the yetzer tov. If your inner house is found to be tamei, unfortunately it is contagious and can transform your physical family abode also to be compromised in ruchniyus who will suffer from this state of tumah. There is a lashon in Chazal that states the reason why Hashem created the world is for the purpose of ‫ נתאוה להקב"ה להיות לו דירה בתחתונים‬that Hashem desired to have a dwelling place in the lower worlds. Death is a hester concealment of Hashem which is the opposite intention of Hashem creating a world for the purpose of fulfilling His taavah of revealing himself to Man in the residence that he prepared for Hashem. If the owner fails to do teshuvah

Издание

Parsha with Rabbi Shmuel Brazil

Дата

21 апреля 2023 г.

Страниц

3

Темы: kashrut, family_education, parsha_commentary