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למודי משה — 317 - vayakhel pekudei - the machine matzah controvesy 1 1 — Vayak'hel-Pekudei 5786

Выпуск: למודי משה — 317 - vayakhel pekudei - the machine matzah controvesy 1 1 — Vayak'hel-Pekudei 5786. Темы: shabbat_laws, kashrut, family_education, holidays, health_mind, parsha_commentary. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים. On the other hand, it is said over that the Chazon Ish brought for his wife machine matzos with a good hechsher, and that when the Chazon Ish was in Kosova (‫)קוסובא‬ he ate machine matzos together with his family and the only reason he expressed that machine matzos were chometz, was because they came from a certain bakery in Tel Aviv, which didn’t watch the matzos properly to ensure they didn’t become chometz. He writes: ‫ יותר מגלגל מתכת ענק‬,‫“ – וכי מערוך עץ יש לו דעת‬does a wooden rolling pin have knowledge, more than a huge metal rolling pin?” He adds very sharply that those who deem such matzos problematic seem to hold that: ‫“ – מופעלת על ידי כישוף‬the machine works via magic”, however, the truth is, it is operated entirely by man, therefore, there is no doubt that it is considered koicho [his strength]! 5) writes in regard to the making of tzitzis, lishmah, that if one begins making them lishmah, then it helps for the entire duration even if takes a few day, because ‫ – על דעת הראשונה‬one does the continuation with the same intention he had at the beginning, and it is like he is constantly saying that it is being done lishmah. Based on this idea, the Biur Halachah writes that if ~7~ someone else would carry on the process the original lishmah would no longer help, as we can’t apply the principle that the continuation is being carried out with the initial intent (‫ )על דעת הראשונה‬from one person to the next. Seemingly a big nafkah minah [practical difference] that will come out from the above machlokes is whether one can use a machine to make tzitzis; according to the Chazon Ish, as long as a Jew starts off the process lishmah, the continuation will automatically be considered lishmah even if carried out with a machine, however, according to the Mishnah Berurah, it is likely that a machine is not able to continue the original intent (‫ )דעת ראשונה‬and using a machine for the continuation would result in the tzitzis not being lishmah. The Minchas Shlomah (Bava Kamma 22a)

Издание

למודי משה

Дата

13 марта 2026 г.

Страниц

32

Темы: shabbat_laws, kashrut, family_education, holidays, health_mind, parsha_commentary