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Torah Studies — Studies-Tzav-imp — Tsav 5784

Выпуск: Torah Studies — Studies-Tzav-imp — Tsav 5784. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. DEDICATED TO THE  LUBAVITCHER REBBE ‫ולעילוי נשמת‬ Whose teachings and example are a never-ending source of life for all mankind May we‫ע"ה‬ ‫ יעקב‬in'‫ר‬his continue ‫זעלדא‬ ‫בת‬paths, and‫מרת‬complete ‫טלזנר‬ the mission with which he has charged us: to make the world conscious of the imminent ‫ס"ח‬and Redemption ‫ה'תש‬to ‫אדר‬ '‫ה כ‬an‫נפטר‬ prepare environment where this.‫ה‬.‫ב‬.‫צ‬.‫נ‬.‫ת‬ ideal can be realised.   ‫ולזכות‬ '‫הילדה דבורה שתחי‬ ‫נולדה למזל טוב‬ ‫ביום י' אדר ב' ה'תשפ"ד‬ ‫לאורך ימים ושנים טובות‬  ‫נדפס ע"י הורים‬ ‫הרה"ת ר' שרגא פייויש וזוגתו מרת נחמה שיחיו‬ ‫ומשפחת‬ ‫טלזנר‬   Reprinted and Redistributed by:   VAAD LAHAFOTZAS HAMAYONOS Melbourne, Australia VaadMelbourne@gmail.com Schneerson Adapted from Chassidic Dimensions PARSHAS TZAV 5784 Tzav T Z AV "U P S T A I R S , D O W N S T A I R S " In describing the manner in which the Kohen was to remove the ashes from the Altar, the Torah states:1 "Then he shall take off his garments and put on other garments, and carry the ashes to a clean place outside the camp." Rashi2 explains that the Kohen changed his garments prior to removing the ashes in order to prevent "soiling the garments he uses in his customary service." Rashi continues: "The garments used for cooking a dish for one's master shouldn't be worn while pouring the master a cup of wine." As is to be understood from a simple reading of this text, Rashi offers two distinct themes and reasons for changing the garments before removing the ashes: It is a law that relates to the priestly garments -- since the priestly garments were to be both "dignified 1 Vayikra 6:4. It is a law that relates to the priestly service -- one should not perform a lowlier manner of service, a service that is similar to "cooking for one's master," in the same clothing that one uses for a loftier form of service, "pouring the master a cup of wine." However, the following must be understood: Since Rashi likens removing the ashes to "cooking for one's master" -- for like the preparation of cooking, removal of the ashes merely prepared the altar for service -- and other forms of priestly service to "pouring the master a cup of wine," why was this done by the same Kohen? 4 Tzav Herein lies a vita

Издание

Torah Studies

Дата

29 марта 2024 г.

Страниц

8

Темы: parsha_commentary