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Torah and Science — 028-behaaloscha5786-torahumaddah — Behaalotcha 5786

Выпуск: Torah and Science — 028-behaaloscha5786-torahumaddah — Behaalotcha 5786. Темы: chassidus_hashkafa. Поисковые термины: хасидут, хасидский взгляд, chassidus, hashkafa, חסידות, השקפה. The flame's own heat vaporizes the next fuel, whose burning feeds The Ramban (Bamidbar 8:2) explains Aharon's consolation: the princes' offerings would back more heat: a self-sustaining cease with the Temple, but the menorah's light would endure, alluding to his feedback loop. The Alter Rebbe taught that a Jew is a good lamp lacking The Torah: Light Below only its kindler: the animal soul is the flint, and a forceful strike against it (like the wheel What looks like the soul's of a lighter) throws off the spark that lights the G-dly fire (Hayom Yom, 10 Sivan). Combustion marks the line: at a tension, the molecular pull that fuel's flash point the vapor flashes and dies, but at its fire point the flame keeps burning climbs a paper towel, threads the moment the igniter pulls away (Glassman & Yetter, 2008). Divine desire is a dirah b'tachtonim (a dwelling in the ‫לעילוי נשמת צביה לאה בת יהודה‬ lowest world), reached only through shov: the return that draws Subscribe to "The Jewish Astrophysicist" holiness into ordinary deeds. So the independence is really its deepest lamplighter hands over no flame of his own; he strikes the other's flint until their own bond, the rhythm Chassidus calls spark flies, which is why a soul, once lit, no longer needs him. Before physics saw the gap, Aharon is commanded not to "light" the menorah but to "raise up" its flames, behaaloscha: Rashi reads this as kindling each lamp until the flame rises by itself (Bamidbar 8:2). Optics replaced continuously; cut the says the same: a photon of light released into a vacuum keeps going, losing no energy supply and the flame, storing until something absorbs it (Hecht, 2016). The Lubavitcher Rebbe reads the task as kindling a Jew until the spark ascends on its own, Capillary action feeds it: surface not quickly lighting and leaving (Likkutei Sichos, Vol. flame still strains upward, never cut off from its source: success is not their leaving, but The soul, like Tanya's flame, their turning back by desire instead of need. The Temple built it into stone: its windows constant while the matter inside is were cut wide outside and narrow within, driving light outward (Menachos 86b).

Издание

Torah and Science

Дата

29 мая 2026 г.

Страниц

1

Темы: chassidus_hashkafa