Об этом документе

Limuday Moshe — Balak 5784

Выпуск: Limuday Moshe — Balak 5784. Темы: kashrut, family_education, holidays, relationships_shalom_bayit, health_mind, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, пурим, песах, ханука, суккот, yom tov, פורים. We mentioned the Shach who brings two reasons for not leaving seforim open: 1) It’s a disgrace to the sefer, 2) There is a malach [angel] with the name ‫ ש"ד‬who is known as ‫( שומר דפין‬the guardian of pages) who causes one who leaves his sefer open and goes out, to forget his learning.” This week iy’H we will continue to discuss this topic and deal with a number of interesting questions which we never got round to discussing last week. The reason being: ‫מיגו דאי בעי זכי‬ ‫“ – לנפשיה זכי נמי לחבריה‬If he wanted, he could acquire it for himself, therefore, he can acquire it for his friend as well.” There is a second din however (Kesuvos 84b) that: ‫“ – התופס לבעל חוב במקום שחב לאחרים לא קנה‬If one seizes money for a friend who is owed money and doing so causes someone else to lose out, the one who the money was seized for doesn’t acquire the money” (see Shulchan Aruch 105:1). Even though his son-in-law was in fact alive and healthy at the time, he died hedue to Ravallowed is not Yannai’s words, as the to cut hisGemara hair, elsewhere and he (Berachos 19a) teaches that: ‫אל יפתח‬ is not allowed ‫ – לשטן אדם פיו‬we shouldn’t mention negative outcomes that might occur, for our words can have an unintended effect and cause thatto come result intoto contact to come fruition. 13) the Taz writes: “Those who have the custom that when they are learning and they want to make the sefer higher, they take another sefer and place it underneath, it seems that doing so forbidden and is a disgrace to the sefer … as one could use a stone or piece of wood instead.” I.e. Dependant on Machlokes Taz and Magen Avraham The Tzedokah U’Mishpot (siman 16, he’orah 67) quotes the Pischei Teshuvah (Yoreh De’ah end of siman 282) who in turn quotes the Chamudei Doniel who writes: “It’s forbidden to place a sefer inside a sefer to mark the place”. 8, siman 158, ois 8) writes: “It is forbidden to place a sefer on top of an open sefer to avoid the prohibition of leaving a sefer open, as it is a disgrace to the second sefer.” The Rivevos Ephraim cites a number of poskim, including R’ Dov

Издание

Limuday Moshe

Дата

18 июля 2024 г.

Страниц

16

Темы: kashrut, family_education, holidays, relationships_shalom_bayit, health_mind, parsha_commentary