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Parsha Pages — Emor 5784

Выпуск: Parsha Pages — Emor 5784. Темы: wigs_headcovering, shabbat_laws, family_education, chassidus_hashkafa, holidays, relationships_shalom_bayit, health_mind, parsha_commentary. Поисковые термины: парик, парики, косынка, покрытие головы, wig, wigs, head covering, sheitel, tichel, פאה, פאות, כיסוי ראש, מטפחת, шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה. ‫בס"ד‬ ‫נר לאפרים‬ emor ‫אמור‬ CONTENTS The Day After Shabbos When to Count Sefirah When Just Counting, Does Not Count The International Dateline Rosh HaShana Musaf Kiddush HaShem HaMekalail – The Blasphemer The Four Minim The Tzadokim Kohen Gadol and the Lechem haMishneh Eating the Showbread Do Not Cause Others to Mention the Names of Idols These Are My Holidays Three Shabbos Amida Prayers Breaking the Sound Bite Barrier Chadash Observance Today Aveliut During the Omer Counting Selections from Rabbi Baruch Epstein Selections from Baal haTurim Selections from Sforno Selection from Abarbanel Selection from Meschech Chochmah Understanding the Haftorah Understanding the Parsha according to the Rebbe www.parshapages.com For subscription to weekly emails send note to info@parshapages.com Collection compiled hopefully for the elucidation of Torah THE DAY AFTER “SHABBOS” VaYikra 23,11 & 23,15: "Mimochoras haShabbos y'ni'fenu hakohein, Usfartem lochem mimochoras haShabbos" – “On the morning after the ‘Shabbos’ the Cohen should wave it (the Omer), and you shall count for yourselves from the morning after the Shabbos.” Rashi (Menachos 65b) says that the word "Shabbos" in these verses means the first day of Pesach. On the other hand, in Beur Halachah (‫ )ד"ה אחר‬he cites R' Yaakov Emden (Mor Uketziah) who says that it's recited after Maariv because in earlier times it was common to pray Maariv before nightfall, so it wouldn't be time for counting the Omer until after it was over. (Mahara"l of Prague in Gur Aryeh) 2) Rambam (hilchos chometz u'matzoh 7:1) derives that from the words "Zochor es ha'yom ha'zeh asher y'tzo'sem miMitzrayim" (Shmos 13:3) it is a mitzvah on the first night of Pesach to relate the miracles and exodus which took place on this night, similar to that which is written, "Zochor es yom haShabbos l'kadsho (Shmos 20:8)." What is the intention of the Rambam in equating Pesach to Shabbos because of the common word ZOCHOR found by both? If the verse were to say "mimochoras haPE

Издание

Parsha Pages

Дата

13 мая 2024 г.

Страниц

47

Темы: wigs_headcovering, shabbat_laws, family_education, chassidus_hashkafa, holidays, relationships_shalom_bayit, health_mind, parsha_commentary