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OHRNET — nitzavim — Nitzavim-Vayelech 5783

Выпуск: OHRNET — nitzavim — Nitzavim-Vayelech 5783. Темы: family_education, holidays, health_mind, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, пурим, песах, ханука, суккот, yom tov, פורים, פסח, חנוכה, סוכות, здоровье, психология, стресс. 33 PARSHA INSIGHTS by Rabbi Yaakov Asher Sinclair Nitzavim Stand Up and Be Counted “You are standing today…” (29:9) As modern culture seems to increasingly anesthetize the inherent morality of humanity, a Jew needs to stand up and be counted. As society at large is held to ransom by an autocracy of pseudo-intellectuals whose views are based on little more than their own virtue-signaling and a desperate scramble not to be seen as un-enlightened, we who champion the immutable values of the Torah need to stand up and be counted. The Chafetz Chaim once said to Rabbi Shimon Schwab, “Do you know why I am a Kohen and you are not?” Rabbi Schwab said, ‘Because your father was a Kohen and your grandfather was a Kohen.” “Okay, so why was my grandfather a Kohen?’ Before waiting for Rabbi Schwab to answer, the Chafetz Chaim explained, “I am a Kohen because three and half thousand years ago, at the scene of the Golden Calf, when Moshe Rabbeinu called out, ‘Who is for Hashem? The Midrash says on the verse in Mishlei, “My son, give Me your heart and your eyes...” — “The Holy One says, ‘If you give Me your heart and your eyes, I know that you are Mine.” When we guard our eyes, when we raise our eyes and minds from temptation and look to Hashem – He knows that we are His. The repentance of the people of Ninveh Kippur meal and die without atonement, or serves as an inspiration to us to repent, and lest one become intoxicated and unable to shows us that repentance can overturn a concentrate on the prayers at night.(Mishna Divine decree. Synonyms in the Hebrew Language by Rabbi Reuven Chaim Klein An Article About Nothing (Part 1 of 2) The Aleinu L’Shabeach prayer, which is recited multiple times daily and in the Amidah on Rosh Hashana, declares the universal dominion of Hashem’s sovereignty and His special relationship with the Jewish People. Those two terms denote the impotence and powerlessness of the imagined deities worshipped by the others, and essentially amounts to the idea that those nations worship “nothing.” Later in that prayer, another word for “nothing” appears: “Our King is T

Издание

OHRNET

Дата

15 сентября 2023 г.

Страниц

15

Темы: family_education, holidays, health_mind, parsha_commentary