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Chabad Research Unit — rse Summary Shemot 5719 MOSES QUESTION — Shemos 5784

Выпуск: Chabad Research Unit — rse Summary Shemot 5719 MOSES QUESTION — Shemos 5784. Темы: не определены автоматически. CHABAD ‫ב"ה‬ RESEARCH UNIT he Rebbe's Discourses T Summaries of points from the Rebbe’s Chassidic Discourses ‫בלי אחריות כלל וכלל‬ ‫פרשת שמות תשי''ט ד''ה מי שם פה לאדם בלתי מוגה‬ Published for Shabbat Sedra Shemot 25 Tevet 5784, 3 January 20241 MOSES’ QUESTION… E LEARN IN TORAH OR2 THAT THE SOUL OF MOSES W CAME FROM A HIGHER WORLD, and this is why he could not speak properly. It means that G-d has the power to make an exalted level of Divine radiance pierce through into the lower worlds, that He makes a ‘mouth’, meaning the Sefirah5 Malchut (Kingship), in the ‘man’, the structure of the Sefirot of the highest realm, Atzilut (Emanation). A flow of exalted radiance from Keter activates Malchut of Atzilut, the lowest level in the realm of Emanation, so that it functions also as the highest level of the next word down, as Keter of Creation (Beriah), and from there the revelation of G-dliness flows to the yet lower worlds of Formation (Yetzirah) and Action (Assiyah). Kindness and charity generate the Sefirah Kindness, Chesed; severity with oneself, in self control, generates the attribute Severity, Gevurah; mercy for one’s own and other people’s souls, trapped in the Exile of the evil desire, is reflected by Tiferet, also called Mercy, Rachamim. In each there are Ten Sefirot, Attributes: Keter (Crown), Chochmah (Wisdom), Binah (Understanding), Chesed (kindness), Gevurah (Severity), Tiferet or Rachamim (Mercy), Netzach (Determination), Hod (Submission), Yesod (Dedication) and finally Malchut (Kingship), which is often presented as expressing speech, as in a King commanding his servants. In addition, G-d has the power to eradicate evil, the kelipot which conceal the Divine, as was seen is G-d enabling Moses to escape from Egypt when Pharaoh first wanted to execute him – an escape which was really the beginning of the Exodus – and also in the miracles of the Exodus itself. Further, Moses’s speech defect was cured at the Giving of the Torah at Sinai, because then, finally, the infinite aspects of G-dliness were revealed in the world so that by studying Torah and keeping the Mitzvot the individual joins with the essence of G-d. Submission, Hod, expresses submission to G-d utterly beyond our understanding, and Dedication, Yesod, is a mirror of the ind

Издание
Chabad Research Unit
Дата
5 января 2024 г.
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3