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hamaor devarim 5786 — Devorim 5785

Выпуск: hamaor devarim 5786 — Devorim 5785. Темы: chassidus_hashkafa, relationships_shalom_bayit, parsha_commentary. Поисковые термины: хасидут, хасидский взгляд, chassidus, hashkafa, חסידות, השקפה, шалом байт, брак, отношения, shalom bayit, marriage, שלום בית, זוגיות, недельная глава, парша, parsha, פרשה, פרשת השבוע. The Tefillin Shel Yad (the hand Tefillin) between the first 4 books and the book of Devarim, is contain the same 4 passages found in This assertion is supported by the opening words of that the other Chumashim were the word of Hashem the Tefillin Shel Rosh, but they are Devarim; ‫אֵ לֶּה הַדְּ בָרִ ים אֲ שֶּר דִ בֶּר מֹשֶּה אֶּל־כׇּל־יִשְּרָ אֵל‬ recorded and said verbatim, as Hashem had said them. Guarding with Fear and with Love of fear of Hashem, it drives our sense of contri- tion and it is the strength to turn away from sin They are alluded to in Yechezkel’s vision of the One of the roles performed by both Kohanim and push away negativity - ‫סור מרע‬ Divine Chariot, where he describes seeing the and Leviim, was guarding the Beis Hamikdash Chayos angels “running (Ratzo) and returning at night. The Gemara teaches that whereas one may not make a though the Torah doesn’t say “Hashem said to Moshe”, The Tefillin Shel Rosh (the head Tefillin) break in the reading of the Tochecha in the book of everyone understands that they were given by Hashem contain 4 different passages of the Vayikra, one may divide the Tochecha in Devarim into and that Moshe was not adding anything from himself. But new Mitzvos that have not been taught previously in He basis this on the Gemara which teaches that the in action, when we physically put on the first four books of the Torah, such as the Mitzvah of verses “Vayehi Binsoa Haaron” are considered to be a Tefillin we start with the Shel Yad. Moshe in Devarim refer only to the words of rebuke knowledge” who left Egypt and were and his recount of the events that occurred over the In the earlier books of the Torah, there is a separation immersed in the spiritual cocoon of the course of their 40 years in the desert. Loves of Fire and Water that Hashem’s intent is for our soul to be present Kabbalistically, guarding the Beis Hamikdash In Kabbalistic thought, the Kohanim embody the within the world and draw G-dliness down here was to repel the forces of evil and negativity attribute of Chessed, whereas the Leviim reflect t

Издание

Hamaor

Дата

1 августа 2025 г.

Страниц

2

Темы: chassidus_hashkafa, relationships_shalom_bayit, parsha_commentary