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מגדל אור — migdal-behaaloscha28 — Behaalotcha / Shlach 5786

Выпуск: מגדל אור — migdal-behaaloscha28 — Behaalotcha / Shlach 5786. Темы: family_education, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, недельная глава, парша, parsha, פרשה, פרשת השבוע. DWD IB H‰E BYYL HYRA HDWHYW ,OXNM IB HwM ,RZEYLA ÂR RBXH TB IYYRB HQBR , HwM ÂRH IB AQLEMw LAWMw , ISYN LARsY ÂR TB ABYL N‰EL ,HRs IB LAYND , TYMLWw TB LXR ,HYX IB BQEYL HMYLw HAWPR TWKZL U‰XLDBY W E-mail Subscribe to info@JewishSpeechWriter.com LZYR IB YWLH HwM DWD , HQBR IB YWLH OYRPA ,HNX TWR IB YBC RKDRM Volume 28 – Issue 33 Parshas Behaaloscha 5786 – W‰PwT IWYS A‰K VTLEHB ÂP Dedicated l’illui nishmas Dedicated l’illui Nishmas Chaya Devora bas R’ Rebbetzin Libby Gewirtz Gershon Liba bas R’ Aryeh Zev a”h By her loving family. Jews “wandered” in the desert for A simple answer could be that the Bechorim would have performed both the roles of the forty years, and it makes it sound like Kohanim and the Levi’im in the Mishkan, and while Aharon’s family was assigned the offering of we were lost. And I 8:25 - HEYQw give the Leviim to Aharon and his sons…” (Bamidbar 8:18-19) 8:15 - A‰M w‰QZ The Gemara in Zevachim (112b) tells us that before the Mishkan was erected, the service of 9:09 - A‰RG w‰QZ Hashem was performed by the bechorim, the first-borns. learned to figuratively set their The message to the Bechorim and to everyone is that serving Hashem is not about getting compasses by Hashem, instead of honor for yourself, but by honoring His will and performing the role He has given you. Of course, this verse implies that they were assigned to help Once the Mishkan was erected, the Kohanim, not that they were taking on the residual duties, which makes this answer a bit Hashem’s presence was more tangibly felt in the camp. Imagine a parent telling their Kehuna was given to Aharon and his descendants, before Matan Torah, the first-borns were to children, “It’s time to leave.” serve merely from a logical perspective, as the first-born was an honorable status. When Hashem is Moshe was told to remove his shoes because he was on “holy ground,” the place where we your guide, then, like the children each find ourselves is “holy ground,” where we are supposed to achieve something for Hashem. Over the forty Therefore, Hashem says, “The Levi’im are mine, and I’ve taken them in place of the bechorim.” years, they only moved forty-two ti

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מגדל אור

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5 июня 2026 г.

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1

Темы: family_education, parsha_commentary