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Parsha Plus — t tetzveh — Tetzaveh 5784

Выпуск: Parsha Plus — t tetzveh — Tetzaveh 5784. Темы: health_mind, parsha_commentary. Поисковые термины: здоровье, психология, стресс, health, mental, בריאות, נפש, недельная глава, парша, parsha, פרשה, פרשת השבוע. Eisikovits eisikovits1@gmail.com 2 He Was Among His People Parshas Tetzaveh Rabbi Yissocher Frand Aharon Became Kohen Gadol Because he was from Among the People In this week's parsha, Aharon and his descendants are chosen to be the Kohanim: "Now you bring near to yourself Aharon, your brother, and his sons with him, from among the Children of Israel – Aharon, Nadav and Avihu, Elazar and Isamar, the sons of Aharon – to minister to Me." (Shemos 28:1) Forevermore, Aharon's descendants became the Kohanim, who did the Avodah in the Beis HaMikdash. And, as the Baal Haturim explains from the Gemora "A curse of a sage even made on condition comes true" [3]; therefore, even though Moshe's arguments gave way for Hashem to forgive the Jewish People, nonetheless Moshe's statement to be 'erased from the book' was fulfilled in this Parsha. Moshe's intention was to honor his brother ahead of himself, so in order that Aharon should be given full 'limelight', Moshe's name was removed from the very Parsha which deals with the garments of the Kohen Gadol, in order not to upstage Aharon in any way.[5] [1] Except for Devarim where Moshe is speaking as well as the parshas before he is born. Even though Hashem grew angry with Moshe's response, Moshe's motives were commendable, therefore, in continuation of Moshe's desire to see his brother so greatly honored, Parshas Tetzaveh is the most appropriate Parsha for Moshe's name not to appear. The Medrash Rabbah connects the above-cited pasuk with the pasuk in Tehillim, "Had your Torah not been my preoccupation, then I would have perished in my affliction." (119:92) and makes the following comment: When the Ribono shel Olam told Moshe to make Aharon and his descendants the Kohanim, it bothered Moshe (that he and his descendants were not given this privilege).Hashem told Moshe, "The Torah had been Mine and I gave it to you. Rather, Moshe Rabbeinu was bothered that "If You did not make me the Kohen Gadol, it must be because there is something wrong with me." Moshe was perturbed: "What is my problem?" Truth be told, Moshe Rabbeinu had a closer relationship with the Ribono shel Olam than Aharon did. Therefore, Aharon was more fit

Издание

Parsha Plus

Дата

23 февраля 2024 г.

Страниц

15

Темы: health_mind, parsha_commentary