Skip to main content
.

Об этом документе

OHRNET — parashat-tazria---metzora 5786

Выпуск: OHRNET — parashat-tazria---metzora 5786. Темы: family_education, relationships_shalom_bayit, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, шалом байт, брак, отношения, shalom bayit, marriage, שלום בית, זוגיות, недельная глава, парша, parsha, פרשה, פרשת השבוע. And without realizing it, they are attesting to the accuracy of our Sages’ words, “Every mitzvah for which the Jewish People have sacrificed their lives during periods of state persecution – including circumcision – is still observed by them." Also, “Every mitzvah that the Jews accepted upon themselves with joy, such as circumcision, endures." Brit Milah endures when many other mitzvahs have fallen by the wayside. After a boy has been brought into the covenant of Avraham Avinu, of Abraham, we bless him and say, “In the same way that he has entered into the brit, so should he enter into Torah, to chupa, to marriage and good deeds!” This blessing is unique: At no other beginning in the life of a Jew do we give such a blessing. SPECIALS by Rabbi Shmuel Kraines Taamei Hamitzvos - Tzaraas Mitzvos #169, #172, #173, and #177 Our parashah specifies the signs and discusses the laws of tzaraas, a supernatural affliction that resembles skin disease, but which can be told apart by signs described in the Torah. As the Sages expound, when a person avoids lending items to others by claiming that he does not possess them, Hashem smites his house with tzaraas and compels him to remove all www.ohr.edu 3 his possessions out to the street so that they will not become contaminated along with the house. We may suggest that boil-related tzaraas alludes to the same sin, for we find that Pharaoh was stricken with tzaraas of boils when he abducted Sarah, which served both as a punishment and as a means to prevent him from sinning (Bereishis Rabbah 41:2 and Yalkut Shimoni §69). www.ohr.edu 5 Thus, the essence of our blessing is that the Chattan and Kallah live their lives together knowing that they were meant for each other; that, just like Adam and Chavah, they should build their home in a state of absolute joy – without comparing their marriage to anyone else’s. When the doctor asked what the problem was, Rabbi Levine, with complete sincerity, answered: “My wife’s leg is hurting us.” A person could think to themselves that our blessing is unrealistic in suggesting t

Издание
OHRNET
Дата
17 апреля 2026 г.
Страниц
11

Темы: family_education, relationships_shalom_bayit, parsha_commentary