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ליקוטי שמואל — vayakhel-pekudey — Vayak'hel-Pekudei 5786

Выпуск: ליקוטי שמואל — vayakhel-pekudey — Vayak'hel-Pekudei 5786. Темы: family_education, health_mind, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, здоровье, психология, стресс, health, mental, בריאות, נפש, недельная глава, парша, parsha, פרשה, פרשת השבוע. Order here: https://dash.bookpod.co.il/product/2231 The Rich Get Richer and the Wise Get Wiser Parshas Vayakhel By Rabbi Yissocher Frand The following thought on Parshas Vayakhel is from the sefer Nachalas Eliezer, written by Rav Eliezer Cohen, who was a mashgiach in the Gateshead Yeshiva in England. 3 The pasuk says, “And He filled him with the spirit of Elokim, with wisdom, with understanding, and with knowledge and with every craft.” (Shemos 35:31) The Medrash, according to the interpretation of the Etz Yosef, takes note of the verb va’y’MALEH, which means “and he filled him up.” Filling something up implies that there is already something there prior to filling it up to full capacity. The Medrash comments that a certain Roman matron asked Rav Yosi ben Chalafta about the interpretation of a certain pasuk in Doniel (2:21): “…He gives wisdom to the wise and knowledge to those who know how to reason.” The matron protested: What is this business of G-d giving wisdom to the wise? You Don’t Necessarily Get What You Pay For Parshas Pekudei The pasuk in Parshas Pekudei says, “All the gold that was used for the work – for all the holy work – the offered-up gold was twenty- nine talents and seven hundred thirty shekels, in the sacred shekel.” (Shemos 38:24). The Seforno on this pasuk notes that the Torah specifies the exact value of the gold and other precious materials that were used to construct the Mishkan because the amounts were relatively small compared to the gold and other precious materials that were used to construct the first Beis HaMikdash. 6 Nevertheless, as basic and as Spartan as the Mishkan was, the Shechina (Divine Presence) was evermore present in Moshe Rabbeinu’s Mishkan than in Shlomo Hamelech’s Beis HaMikdash, and certainly more so than in the “Temple of Herod,” which lacked the Shechina‘s presence to a very large extent. My hand created all these things, and thus all these things came into being – the word of Hashem – but it is to this that I look: to the poor and broken-spirited person who is zealous regarding My word.” HaKadosh Baruch

Издание

ליקוטי שמואל

Дата

13 марта 2026 г.

Страниц

15

Темы: family_education, health_mind, parsha_commentary