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The Yeshiva.net — hiva.net — Vayechi 5781

Выпуск: The Yeshiva.net — hiva.net — Vayechi 5781. Темы: family_education, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, недельная глава, парша, parsha, פרשה, פרשת השבוע. When he comes to Joseph, these are his words: .‫ ַוְיָמ ֲר ֻר הּו ָוֹרּבּו ַוִּי ְׂש ְט ֻמ הּו ַּב ֲעֵל י ִח ִּצ ים‬.‫ ֵּב ן ֹּפ ָר ת יֹוֵס ף ֵּב ן ֹּפ ָר ת ֲעֵל י ָע ִין ָּב נֹות ָצ ֲעָד ה ֲעֵל י ׁשּור‬:‫כג‬-‫ כב‬,‫ויחי מט‬ A charming son is Joseph, a son charming to the eye; the women strode along to see him. Rashi explains the words of Jacob: ‫ ובנות‬.‫ בנות מצרים היו צועדות על החומה להסתכל ביופיו‬:‫ בנות צעדה עלי שור‬.‫ חנו נטוי על העין הרואה אותו‬:‫ בן פרת עלי עין‬:‫רש"י‬ .‫ כל אחת ואחת במקום שתוכל לראותו משם‬,‫הרבה צעדה‬ His charm attracts the eye that beholds him. The Talmud, fascinatingly, attributes it to the above mentioned verse, where Jacob tells Joseph: .‫ֵּב ן ֹּפ ָר ת יֹוֵס ף ֵּב ן ֹּפ ָר ת ֲעֵל י ָע ִין ָּב נֹות ָצ ֲעָד ה ֲעֵל י ׁשּור‬ A charming son is Joseph, a son charming to the eye; the women strode along to see him. The Hebrew words to the eye, alei ayin, can also be translated “because of the eye.” We can thus understand Jacob’s words thus: “A fruitful son is Joseph; a fruitful son, because of the eye.” Says the Talmud:[7] .‫ תזכה ותאכל כמלא עיניה‬,‫ עין שלא רצתה לזון וליהנות מדבר שאינו שלו‬,‫רבי אבהו אמר אמר קרא בן פרת יוסף בן פרת עלי עין‬ Rabbi Avahu said, The Torah says “Yosef is a fruitful son, a fruitful son because of the eye. "When," scolded Father Kelly playfully, "are you going to forget that silly rule of yours and eat ham like the rest of us?" Without skipping a beat, Rabbi Cohen replied: "At your wedding reception, Father Kelly." Infinite Layers of Depth One of the most fascinating elements about Torah study is how a few cryptic and seemingly irrelevant words contain within themselves extraordinary depth. "And Jacob called for his children," the Torah relates, "and said, ‘Gather together and I shall tell you what will befall you in the end of days.’"[1] Jacob goes on to address each of his twelve sons, describing their character—their flaws and strengths—and their destiny. Once a holy offering leaves the walls of Jerusalem it is unusable and needs to be burnt.[3] (The energy of this food is extremely intense, and only Jerusalem could “contain” it.) Now, the First Temple was erected by King Solomon in J

Издание

The Yeshiva.net

Дата

17 декабря 2021 г.

Страниц

7

Темы: family_education, parsha_commentary