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Pardes Yehuda — [230]פרדס יהודה וארא — Va'eira 5784

Выпуск: Pardes Yehuda — [230]פרדס יהודה וארא — Va'eira 5784. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. Parshas Vaeira 5784 Year 13, #564 swwpa, trtu ,arp “May only goodness and kindness pursue me all the days of my life.” (wc wu) :'d i ¦p £̀ eil̈ ¥̀ x ¤n`ŸIe© d ¤WŸn l ¤̀ mi ¦wŸl ¡` x ¥Ac© §i©e Hashem spoke to Moshe, and He said to him, "I am the Hashem was angry at them, it says ei®d̈Ÿl¡` 'd i−¥p §R z ¤̀ d ¤½WŸn l´©g §i©e Lord. Rashi brings a Midrash Tanchuma, which states that c¬ï §aE lŸe −cB̈ ©g¬Ÿk §A mi¦ x½© §v ¦n u ¤x´¤̀ ¥n Æz̈`Æ¥vŸed x³¤W £̀ "L ¤½O©r §A ÆL §R ©` d³¤x¡g¤i Æd9 d³n̈l̈" x ¤n`ÀŸI©e Hashem called Moshe to account since Moshe had spoken :d«ẅf̈£g But Moshe begged Hashem, asking, "Why should harshly by saying, “Why have You harmed this people?” Your anger be kindled against Your people whom You (Shemos. x´¥Ac© §i©e rather, the reply was '(c s"h rcsnc) "Lx¤äc§ ¦k i ¦z §g ©lq̈ 'Ÿd x ¤n`ŸÍe©" And xr̈ z ¤̀ Æm ¤kl̈ E³p §Y xŸ ®n` ¥l l−¥̀ x¨ §Ui¦ i¬¥p §A l ¤̀ x²¥AC© :xŸ «n` ¥l ©r−ªWŸedi§ l ¤̀ 'd h ½l̈ §w ¦O ©d i ´¥ the Lord said, "I have forgiven them in accordance with :d«¤WŸn c©i §A m−¤ki ¥l £̀ i ¦Y §x¬©AC¦ x ¤W £̀ “And the Lord spoke x´¥Ac© §i©e to your word. saying: Assign you the cities of refuge of which I spoke To answer the above, the Midrash Shemos Rabbah 6:1 i ¦Y §x¬©AC¦ to you by means of Moshe” (Yehoshua 20:1–2) explains a Posuk in Koheles 2:12, i ´¥x£g «©` Æ`ŸeaÏ ¤W m Àc̈ ¨`«d̈ d´¤n i´¦M The Gemara asks: Why does the Torah repeatedly employ :EdE «Ur̈ x−ä §M x ¤W £̀ z¬¥̀ K¤l ¤½O ©d for what is the man who will come a term of dibbur, connoting harsh speech, as opposed to after the king, concerning that which they have already the term of amira, connoting soft speech? Moshe did not keep this Yosef’s brothers: "zŸeWẅ EpŸ ¦` ux¤ ¨`d̈ i¥pŸc £̀ Wi ¦`d̈ x ¤A ¦C" “The man, matter in mind and thought to outsmart the decree of the the lord of the land, x ¤AC¦ spoke harshly, zŸeWẅ to us” Holy One, blessed be He, and began saying, “Why have Hence, we derive that the word Dibur is a harsh rebuke. Rashi answers Moshe had wisdom and knowledge of Moshe was of madness and spoken harshly by asking, '"d¤f ©d mr̈l̈ dz̈Ÿr ¥x£d dn̈l̈ “Why have folly: “For who is the man who comes after the You harmed this people?” This is the reason for the king?"—how could he question the ways of the Holy One rebuke.

Издание

Pardes Yehuda

Дата

12 января 2024 г.

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2

Темы: parsha_commentary