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Torah & Horaah — Fleischman-Ki Siso - Are Those Whose Lives were Saved Obligated to Reimburse a Car Owner for his Loss — Ki Sisa 5784

Выпуск: Torah & Horaah — Fleischman-Ki Siso - Are Those Whose Lives were Saved Obligated to Reimburse a Car Owner for his Loss — Ki Sisa 5784. Темы: health_mind. Поисковые термины: здоровье, психология, стресс, health, mental, בריאות, נפש. D iN our site: WWW.dinonline.org.il THE TORAH& INTETNATIONAL BEIS HORAA The Institute for Dayanim HORAAH And under the auspices of Beis Horaah in memory of Baruch and Bracha Gross Ki Siso 5784 277  Question in Choshen Mishpot  By Rabbi Yosef Fleischman Are Those Whose Lives were Saved Obligated to Reimburse a Car Owner for his Loss Question You wrote in an earlier article (Vayishlach, Nov 30, 2023) about a person who drove a borrowed car on Simchas Torah to a settlement in the vicinity of Gaza and killed Arabs and saved many lives but the car sustained damage. Answer As we wrote in the previous article, even though similarly about a person who drove an about-to- this particular situation is Baruch Hashem very give-birth mother to the hospital and along the rare, the general issue, of which this case is a way he damaged cars. 132) comments that since mentioned that Rav Yitzchok Zilberstein paskened we don't find that anyone ruled that the one who 1 Questions in all areas of halacha can be submitted to the rabbanim of our Beis Horaah at www.dinonline.org benefited must pay, it must be that he is not liable. The rule is that the Since we have seen that a person who was saved beneficiary of a yoreid must pay his benefactor for or whose property was saved must pay for the the benefit he received, up to the amount that the benefit that he received if it came at someone benefactor spent. While this case is different from your situation, we see from it that a person must reimburse one This question was never addressed by the Aruch who suffered a loss in order to benefit him, even if Hashulchan since he only considered whether the the benefit was in preventing him from suffering one who was saved must pay for damages and mental and physical anguish and not the usual he correctly notes that the one who was saved benefit that the beneficiary had a monetary gain. We, however, are considering A case in the Gemoro (Mishna BK 55B) where a whether they are obligated to pay for their benefit person is obligated to pay for the benefit that as beneficiaries of a yoreid, an aspect that was he derived from being spared a loss is where A's sh

Издание

Torah & Horaah

Дата

1 марта 2024 г.

Страниц

3

Темы: health_mind