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Divrei Shaagasi — Re'eh 5782

Выпуск: Divrei Shaagasi — Re'eh 5782. Темы: family_education. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה. He should have sent you to someone who has experienced suffering..."[2] We see from this story that a “blessing or a curse” is deeply dependant on one’s personal perspective on life.[4] Sometimes, by a mere change in one’s viewpoint, a person can see these blessings. Mishna Mikvaot 7:5 “According to the Shulchan Aruch HaRav: One who does not innovate their “Supernal beings come to hear the Chiddushim of Torah from those who dwell Torah learning and merely reviews, even a 101 times, has not fulfilled his in this lower world . He couldn't think of anyone who suffered more hardship in his life than did Reb Zusha: a frightful pauper, there was never enough to eat in Reb Zusha's home, and his family was beset with all sorts of afflictions and illnesses. Berachos 54a - Note the Mishna there continues with “Similarly, one must recite Him.” The first word ‫( וּבִ קַּ שְׁתֶּ ם‬and you shall search) is plural, while the second a blessing for the good that befalls him just as for the bad. So why does the Torah use a singular word ‫ רְ אֵה‬instead of ‫?רְ אוּ‬ Answer: There is a famous Chassidic story that relates that a man once came to Rabbi DovBer, the famed "Maggid of Mezeritch," with a philosophical dilemma. We see for example that the word ‫ רְ אוּ‬is used instead in plural is used in Shemos[1] where it says: ‫וַיּ ֹאמֶר מֹשֶׁה אֶל־בְּ נֵי יִשְׂרָ אֵל רְ אוּ קָרָ א ה’ בְּ שֵׁם בְּ צַ לְ אֵל‬. How can a person be as grateful for his troubles as he is for his joys?" Rabbi DovBer replied: "To find an answer to your question, you must go see my disciple, Reb Zusha of Anipoli. and every Jewish person is capable of revealing hidden obligation to study Torah.” (Hilchos Talmud Torah 1:1; 2:2, based on Sicha of wisdom and to introduce new ideas . "The Talmud tells us[3]," asked the man, "that 'A person is supposed to bless G‑d for the bad just as he blesses Him for the good.' How is this humanly possible? I can even accept that, ultimately, everything is for the good, and that we are to bless and thank G‑d also for the seemingly negative developments in our lives.

Издание

Divrei Shaagasi

Дата

26 августа 2022 г.

Страниц

1

Темы: family_education