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Выпуск: 620. Темы: kashrut, family_education, chassidus_hashkafa, holidays, health_mind, parsha_commentary. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, хасидут, хасидский взгляд, chassidus, hashkafa, חסידות, השקפה. Hendel  INTO THE LIGHT OF CHABAD ENGLISH EDITOR: Shlichus Boruch Merkur *NEW ADDRESS* ed@beismoshiach.org HEBREW EDITOR: NACHAS MOMENTS Rabbi Sholom Yaakov Chazan  Shlichus | Rabbi Yaakov Shmuelevitz editorH@beismoshiach.org Beis Moshiach (USPS 012-542) ISSN 1082- 0272 is published weekly, except Jewish holidays (only once in April and October) for YOU ARE A TANKIST $140.00 in the USA and in all other places for  Profile $150.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. There are two versions of the saying of the Sages that appears at WHY THE the end of Tractate Brachos (as well as at the conclusion of Tractate Moed Katan1): a) “Torah scholars have no rest – not in this world and not in the World to Come, etc.” b) RIGHTEOUS “The righteous have no rest, etc.” (The latter version 2 is cited in several places.3) We may assert that this difference in wording underscores a HAVE NO difference in meaning. 137-144 discussed, whereas the version that reads, “The righteous have no rest, etc.,” does not speak about the distinctive virtue of Torah study’s per se, insofar as the term Translated by Boruch Merkur “righteous” includes4 “masters of good deeds”5 who are not Torah scholars. In Likkutei HaShas, the Arizal explains the notion that “Torah scholars have no rest, etc.” as follows: “for in the world that follows death, Torah scholars are involved in Torah study, ascending from level to level and from academy to academy...for just as G-d, may He be blessed, has no end, likewise His Torah has no end.” According to this quotation from the Arizal, the reason for the version that reads, “Torah scholars have no rest, etc.,” is understood, as follows. It is specifically Torah (in the familiar manner of speech, the cheftza (object) of the Mitzva of Torah study) that is at the level of “it has no end.”6 Thus, there is, similarly, no rest (no end) to the ascent of Torah scholars (the gavra (subject) of the Mitzva of Torah study), who delve in the study of Torah. That is, both with regard to the Mitzvos in general – of which it is said,

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Beis Moshiach - English

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39

Темы: kashrut, family_education, chassidus_hashkafa, holidays, health_mind, parsha_commentary