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Chabad Research Unit — discourse summary vaetchanan 5729 rebuilding jerusalem-5786 — Va'etchanan 5786

Выпуск: Chabad Research Unit — discourse summary vaetchanan 5729 rebuilding jerusalem-5786 — Va'etchanan 5786. Темы: не определены автоматически. CHABAD ‫ב"ה‬ RESEARCH UNIT he Rebbe's Discourses T Summaries of points from the Rebbe’s Chassidic Discourses ‫בלי אחריות כלל וכלל‬ ‫פרשת ואתחנן תשכ''ט ד''ה בונה ירושלים בלתי מוגה‬ Re-published for Shabbat Sedra Vaetchanan 11 Av 5786, 25 July 20261 REBUILDING JERUSALEM G -D WILL REBUILD JERUSALEM, AND GATHER THE SCATTERED OF ISRAEL. Chabad Research Unit – www.chabadresearch.net – cru@lubavitchuk.com In personal terms for the individual, this means service with the Mind, Yud and Heh (often explained as Wisdom and Understanding), as the First Temple; and service with Torah study, carrying out Mitzvot, Speech and Action, Vav and Heh, the Second Temple. The power of the Repentant is that his or her service is from his own power, because, having been in a negative situation of transgression, he feels a great thirst for holiness, and therefore the thrust of the Repentant towards the good is with greater power than that of the righteous who have never sinned. But with the coming of Moshiach their hearts will be healed, for the fiftieth Gate of Understanding will be revealed, and G-d Himself, the Higher Tetragrammaton, will comfort the Jewish people with the building of the Third Temple and, instead of the narrow straits of Exile, there will be the broad freedom of Redemption. Hence when one considers the lack of the two Temples, the lack of the Second Temple which means lack of basic practical observance of Jewish law is a greater loss than the lack of the First Temple, which is the less significant service of the Mind. Torah teachings are holy – please treat these pages with care 8 When G-d revealed the Thirteen Attributes of Mercy to Moses (Ex.34:6 in Ki Tisa) the Tetragrammaton is repeated, signifying the two levels of the Tetragrammaton, higher and lower. Hence the Sages tell us that G-d swears He will not enter the Upper Jerusalem (the flow into the upper Heh of the Tetragrammaton, the First Temple) before He first enters the Lower Jerusalem (the flow into the second Heh, the Second Temple). Hence the Divine revelation in the First Temple was from the bond of the Yud and the Heh, in the upper part of the Divine Name, and the revelation in the Second Temple was from the bond of the Vav and the Heh in the lower part of

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Chabad Research Unit

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24 июля 2026 г.

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3