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The Yeshiva.net — Shemos 5781
Выпуск: The Yeshiva.net — Shemos 5781. Темы: parsha_commentary. Поисковые термины: недельная глава, парша, parsha, פרשה, פרשת השבוע. Moses Confronts the Inner Human Struggle The Burning Bush and the Tanya Rabbi YY Jacobson 23 Tevet 5781 The Inaugural Vision The inaugural vision in which Moses was appointed to become the leader of the Jewish Nation and its eternal teacher, we should assume, contains within it the essence of Judaism. Today I will present a profoundly moving insight on the matter.[1] The Thorns in the Fire Since this revelation was the genesis of Moses's appointment as the leader of Israel who would transmit the Torah to Israel, this vision captures one of the common dilemmas in the life of the Jew and indeed of every searching human being. This notion, one that has brought comfort and healing to millions of soul-climbers, is one of the central themes of the Tanya—the magnum opus of Rabbi Schneur Zalman of Liadi, the founder of Chabad, known as the Alter Rebbe (1745-1812), whose passing 208 years ago, in 1812, will be marked today on the 24th of Teves. The banuni operates on two levels of consciousness, his life dichotomized between two souls: The “reptilian brain,” an insecure and self-centered consciousness, focusing on survival and fast comfort, and a Divine, transcendental soul, aligned with the infinite depth and purpose of existence. Here is the Tanya’s profound idea—all based on that vision of the burning bush: “Remove your shoes from your feet because the place upon which you stand is sacred soil.” Never doubt the potency and authenticity of your inner holiness and Divinity, just because there are ugly thoughts still lingering in your brain. Remove your shoes from your feet, for the place upon which you stand is holy soil.” He then speaks to Moses, identifying Himself as the G-d of your fathers,” and charging him with the mission of leading the Jewish people to redemption. The hero of the Tanya is the banuni: he opens up a door for every human being in every situation and on every level, to find his or her own place among those who are striving to soar on high—to connect and become true servants of G-d. I would say that the entire Tanya is based on that single passage G-d told Moses: “for the place upon which you stand is holy.” Wherever you are, you can find holiness and develop a real relationship with the Almighty. To be a Jew means
- Издание
- The Yeshiva.net
- Дата
- 23 декабря 2021 г.
- Страниц
- 3
Темы: parsha_commentary