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Chassidic Story — succah besht 5786

Выпуск: Chassidic Story — succah besht 5786. Темы: kashrut. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר. 4-What lesson can we learn in the service of Hashem from this story A possible explanation is that some things are permitted for use, but the other side complains, “it’s permitted, enjoy it but it’s not fitting for a mitzvah.” In other words, this physical object is not fully prepared and appropriate to serve as a dwelling for G-dliness. [over] 1 Page CR MDS Free Translation Leibel Estrin Bitzalel Malamud Bitzalel says “Hashem gave me the Rebbe and the Rebbe gave me Hashem” “Our Rebbe says that we should tell the nations that the land of Israel is ours as a gift and an inheritance from our Father the King and Creator of the universe” B”H 1st day Succos 5786 Therefore, the succah needed a halachic decision declaring it a fitting vessel for the very high spiritual lights called “Makifim of Binah.” In this case however, the physical stuff was so course and unrefined, it did not appear fit enough to be declared kosher by a legal argument alone [through a verbal decree]. 2 Page CR MDS Free Translation Leibel Estrin Bitzalel Malamud Bitzalel says “Hashem gave me the Rebbe and the Rebbe gave me Hashem” “Our Rebbe says that we should tell the nations that the land of Israel is ours as a gift and an inheritance from our Father the King and Creator of the universe” He brought holiness into the schach of a succah even when, due to its coarse level, it could not be elevated by a verbal halachic ruling, as we see that the rabbis of Mezibuz would not agree with the ruling of the Baal Shem Tov. The Baal Shem Tov opened his hand and revealed a parchment on which was inscribed, “The succah of Rabbi Israel is kosher” signed by Matat, the heavenly minister. The Baal Shem Tov, who was a great Torah scholar in his own right, brought sources from the sages ruling that his succah was kosher according to halacha. The answer is that for an especially bright light of G-dly satisfaction to be revealed, it requires an extraordinary effort on our part to accomplish it. Nevertheless, by sitting in that succah for seven days the Baal Shem Tov revealed that it was a kosher succah, not through kabala but through Torah law. Sometimes our Rebbe says, that a mitzvah can be so very difficult that we ask Hashem, why does He have to make it so hard to accomplish? 3-Why would

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Chassidic Story

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6 октября 2025 г.

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2

Темы: kashrut