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למודי משה — 323 - achrei mos and kedoshim — Acharei Mos-Kedoshim 5786

Выпуск: למודי משה — 323 - achrei mos and kedoshim — Acharei Mos-Kedoshim 5786. Темы: wigs_headcovering, kashrut, family_education, health_mind, parsha_commentary. Поисковые термины: парик, парики, косынка, покрытие головы, wig, wigs, head covering, sheitel, tichel, פאה, פאות, כיסוי ראש, מטפחת, кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание. ‫ קדושים‬- ‫פרשת אחרי מות‬ 323 To receive this booklet weekly via email simply send subscribe to limudaymoshe@gmail.com To sponsor towards printing costs and to make a dedication please visit: https://www.limudaymoshe.com/donate "Hyman Family Edition" Long Beards and Peyos: Obligatory, Advantageous, or a Waste of Time? (Parsha Perspectives) An Enabler or Facilitator Gets Credit As if He Was the Doer The pasuk in the beginning of Parshas Acharei Mos says: ‫ומאת עדת בני ישראל יקח‬ ‫ שני שעירי עזים לחטאת ואיל אחד לעלה‬- “From the assembly of Bnei Yisrael he shall take two he-goats for a sin-offering and one ram for a burnt-offering.” (Vayikra 16:5) The Kohen Gadol brought korbanos for himself, for the Kohanim and for all of Klal Yisrael. What Does the Shulchan Aruch Mean When He Says, “No Hand Should Touch the Entire Width of This Place” (‫?)לא תגע בו יד‬ The Shulchan Aruch (Yoreh Deah 181:9) in Hilchos Peyos writes: ‫שיעור הפאה מכנגד‬ ‫שער שעל פדחתו ועד למטה מן האוזן מקום שהלחי התחתון יוצא ומתפרד שם וכל רוחב מקום‬ ‫“ – זה לא תגע בו יד‬The extent of the peyos [of the head] is from the hair on [i.e. HaGaon Rav Shaul Barach zt”l (Shaul She’al siman 98) brings the chiddush of Rav Hillel MiKalamai who learns that when the Shulchan Aruch says, ‫לא תגע בו יד‬, it means that it is forbidden to touch the area of the peyos, and asks that in the Beis Yosef and the Levush it says: ‫“ – לא לגלח בתער או כעין תער‬not to shave it with a razor, or with scissors that cut close to the skin like a razor,” which implies that one may shorten his peyos just not with a razor or a close cutting blade. He brings that there is already a source for this in the Maharshal (Yam Shel Shlomah, Yevamos 12:18) who writes: ‫ יזהר שלא לגלח כל עיקר‬,‫ ואף שלא כעין התער‬- “Even when not using something which cuts close like a razor, one should be careful not to cut any part of it.” Nonetheless, practically he concludes that from a halachic perspective it is permissible for one to shorten his peyos. Rav Aryeh Tzvi Frommer zt”l (Kozhiglover Rav, Shu”t Eret

Издание

למודי משה

Дата

24 апреля 2026 г.

Страниц

28

Темы: wigs_headcovering, kashrut, family_education, health_mind, parsha_commentary