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All Articles.Tetzaveh_5786.A4

Выпуск: All Articles.Tetzaveh_5786.A4. Темы: family_education, health_mind. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, здоровье, психология, стресс, health, mental, בריאות, נפש. One of the most well known verses in the Tanach regarding anger is, “For His anger is but for a moment, but His favor is for a lifetime.” The Ba’al Shem Tov revealed that this verse contains an allusion to Amalek because the word for “a moment” (‫ ) ֶרגַע‬is an ׁ ֵ‫)ר‬. Our responsibility is to fight against the revealed evil in ourselves, the meaning of the verse, “You shall circumcise the foreskin of your heart” 4 ( ‫ו ּמַ לְ תּ ֶ ם אֵ ת עׇ ְרלַת‬ ‫—)לְ בַבְ כֶם‬referring to the evil that a person can circumcis himself. ‫ב"ה‬ www.inner.org • www.patreon.com/galeinai • www.youtube.com/@innerorg Tetzaveh-Zachor 5786 Class Excerpt: Learning to Hate Amalek In the latter part of the 5767 (2007), HaRav Ginsburgh introduced a model of 4 types of role models every person needs: a rebbe, a mashpia, a tzaddik, and a hero. Rebbe Hillel’s Mohel Once, Reb Hillel of Paritch remarked, “I did not merit that the Rebbe should be my Mohel.” Even though he did not explicitly mention to which rebbe he was referring— it could have been the Alter Rebbe or the Mitteler Rebbe—he was referring to the Alter Rebbe who he never even merited to see with his physical eyes. Thus, Rebbe Pinchas interpreted the end of Parashat Zachor: “You shall erase the memory of Amalek from under the heavens”—and by doing this—“you shall not forget.” If one merits—and only when one merits—to blot out the memory of Amalek from “under the heavens,” where the heavens represent the head and the intellectual faculties. As we said before, he cooled the boiling vat of water, symbolizing the passion the Israelites had for God when they came out of Egypt, by jumping into it with his own brand of unholy self-sacrifice, which is his chutzpah (insolence); the sages describe his leadership as a kingdom without a crown. When God circumcises the heart, removing the concealed evil, He is acting from above to below and therefore this is known as the “Great Circumcision,” whereas when we circumcise our heart to remove the revealed evil that we are aware of in ourselves, that is circumcision from below. 3 Articles from Wonders Magazine / HaRav Yitzchak Ginsburgh • Tetzaveh-Zachor 5786 beinoni (i.e., the inter

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25 февраля 2026 г.

Темы: shabbat_laws, rebbe_teachings, holidays, family_education, stories_history, mussar_middot, eretz_yisrael, health_mind, community