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Chukai Chaim — Vayeishev 5786

Выпуск: Chukai Chaim — Vayeishev 5786. Темы: shabbat_laws, holidays, parsha_commentary. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, пурим, песах, ханука, суккот, yom tov, פורים, פסח, חנוכה, סוכות, недельная глава, парша, parsha, פרשה. The Yerushalmi says there that we learn the fact that a “kos” is specifically meant for the four kosos correspond to the four kosos mentioned in the sar holding wine, as the posuk says “'‫ ואקח את הענבים וכו‬,‫וכוס פרעה בידי‬.”] hamashkim’s dream and Yosef’s interpretation (‫)ירושלמי פסחים פ''י ה''א‬. R’ Yochanan said, “Whoever makes a bracha hold one must use a kos for Birkas HaMazon even when bentching with a full cup [of wine] is given a limitless inheritance, as the posuk alone ( ‫ רבינו יונה ברכות דף ל''ז‬,‫ רא''ש פ''י סי' י''ד‬,‫תוס' פסחים דף ק''ה ע''ב ד''ה ש''מ‬ says (‫ כ''ג‬,‫)דברים ל''ג‬, ‘‫נפתלי שבע רצון ומלא ברכת ה' ים ודרום ירשה‬.’” ( '‫גמ‬ ‫ א''ר סק''א‬,‫ ב''ח‬,‫ מהרש''ל הובא במג''א סק''ב‬,‫ טור סי' קפ''ב‬,‫)ע''ב‬. Others explain that the reason the prevalent minhag is not to make Kiddush is also d’Oraisa (‫ ר''ח פסחים דף ק''ז ע''א‬,‫ריב''ם נזיר דף ג' ע''ב‬/‫;)רש''י‬ an effort to use a kos shel bracha is because wine was not so others hold while verbal Kiddush is d’Oraisa, using wine for Kiddush readily available, so they would follow the third opinion, that is only d’Rabanan ( ,'‫ רמב''ן עה''ת שמות כ‬,‫ רמב''ם פכ''ט שבת הי''א‬,‫תוס' נזיר שם‬ Birkas HaMazon does not require a kos. If one does not have enough wine to fill the kos all the way but he ‫ ;)משיב הלכה ח''א סי' של''ו‬others hold all poskim agree a kos is required has at least a revi’is of wine in the cup, he can fill the cup by adding (‫ ;)שו''ת התעוררות תשובה ח''ב סי' ק''ג‬yet others hold all poskim agree a a grape, a piece of ice, or a Lego piece into the cup so that it gives kos is not essential (‫)אבן פינה דרישת הארי סק''א‬. The wording of some poskim is that one four things have a greater level of chiyuv, but one should do all ten to should “accept it with two hands” (‫ שו''ע ס''ד‬,‫)טור‬, i.e., one person perform the mitzva in the best possible way (‫ רא''ה ריטב''א שם‬,‫)רשב''א‬. It is a mitzvas asei to sanctify the Shabbos easily bentch with a kos, certainly everyone would agree it is best verbally upon its entrance, as the posuk says, “ ‫זכור את יום השבת‬ to bentch with a kos if there is a zimun (‫)מ'

Издание

Chukai Chaim

Дата

10 декабря 2025 г.

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2

Темы: shabbat_laws, holidays, parsha_commentary