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Meshech Chochma — Beshalach 5783

Выпуск: Meshech Chochma — Beshalach 5783. Темы: health_mind, parsha_commentary. Поисковые термины: здоровье, психология, стресс, health, mental, בריאות, נפש, недельная глава, парша, parsha, פרשה, פרשת השבוע. Rabbi Immanuel Bernstein 2023 / 5783 Pshuto PSHUTOShel Mikra SHEL MIKRA From the Teachings of Rav Yehuda Copperman zt”l Parshat Beshalach Lashon HaKodesh and Machshevet HaKodesh :‫ֹלא יָמִ יׁש עַ ּמּוד הֶ עָ נָן יוֹמָ ם‬ He (Hashem) did not remove the pillar of Cloud by day. That “Someone” — the subject of the sentence — is Hashem, Who is mentioned in the previous pasuk; “‫ — וַה’ ה ֹלֵ ְך לִ פְ נֵיהֶ ם יו ֹמָ ם ּבְ עַ ּמּוד עָ נָן לַ נְ ח ֹתָ ם הַ ּדֶ רֶ ְך וְ לַ יְ לָ ה ּבְ עַ ּמּוד אֵ ׁש לְ הָ אִ יר לָ הֶ ם‬and Hashem would go before them with a pillar of Cloud to lead them on the way, and by night in a pillar of Fire to give them light.” The Mizrachi’s Approach Regarding this comment of Rashi, the Mizrachi writes: Even though we also find the causative form used in an intransitive sense, (for example) “‫ — ּומְ ׁשָ רְ תו ֹ יְ הו ֹׁשֻ עַ ּבִ ן נּון נַעַ ר ֹלא יָמִ יׁש מִ ּתו ְֹך הָ א ֹהֶ ל‬his attendant, Yehoshua son of Nun, a lad, would not depart from within the tent” (Shemot 33:11),1 nonetheless, since it is possible to explain it here as a causative, without having to add or remove anything, Rashi chose to explain it in accordance with its normal usage.2 According to the Mizrachi, it would have been entirely legitimate to explain the word “‫ ”יָמִ יׁש‬as referring to the Cloud itself not departing, as we find in the case of Yehoshua. Similarly, the pasuk states later on (14:10) “‫ּופַ רְ ע ֹה הִ קְ רִ יב‬,” which Rashi explains to mean “‫הקריב את עצמו ומיהר לפני‬ ‫ — חיילותיו‬he drew himself near and hurried before his armies.” This idea, however, is not applicable to a Cloud,4 and therefore one must explain that “‫ ”ֹלא יָמִ יׁש‬refers to Hashem not removing the Cloud. Rabbi Immanuel Bernstein Parshat Beshalach - Lashon Hakodesh And Machshevet Hakodesh | 2 The Difference Between Taking People and Taking Objects In keeping with this approach as to the way lashon hakodesh looks at the person, the Gur Aryeh explains Rashi’s comments whenever the Torah refers to someone being “taken.” For example, the pasuk states (Bereishit 2:15) that Hashem “took Adam and placed him in Gan Eden.” Rashi comments: .‫לקחו בדברים נאים ופיתוהו ליכנס‬ He took him with ni

Издание

Meshech Chochma

Дата

2 февраля 2023 г.

Страниц

3

Темы: health_mind, parsha_commentary