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Project Likkutei Sichos — Vayeishev 5783

Выпуск: Project Likkutei Sichos — Vayeishev 5783. Темы: не определены автоматически. Rashi’s source (Sanhedrin 102a) writes explicitly, “the tribes sold Yosef there.” “So he said to him, ‘Go now and see if all is Why does Rashi write it more well with your brothers and the sheep, and euphemistically, “the tribes became bring me back word.’ So he sent him from corrupted there”? the valley of Chevron, and he came to Shechem.” (Bereishis 37:14) The Preface to the Explanation: The Rashi: To answer the third question first: According to Rashi, the brothers sold Yosef in Dotan, And he came to Shechem — a place as the man who Yosef met in Shechem told destined for misfortune. The tribes became him, “They have traveled away from here, corrupted there, Dinah was violated there, for I overheard them say, ‘Let us go to and the kingdom of the house of David was Dotan.’ So Yosef went after his brothers, and divided there, as it is said: “And Rechavam he found them in Dotan.” (Bereishis 37:17) went to Shechem” (Melachim I 12:1) Therefore, Rashi could not say that the brothers sold Yosef in Shechem, but only that “they were corrupted in Shechem.” They began their scheming in Shechem, but commented that Yosef slandered his carried it out in Dothan. brothers by telling his father three things: a) They ate limbs from living animals; b) they The Explanation: demeaned the sons of the handmaids by This leads to the question that Rashi calling them slaves; and c) they were addresses in this verse: If Shechem was just suspected of illicit relationships. Because Shechem was the place where It could have incorporated this information Yosef’s misfortune began, it is also a place incidentally by saying, “Then a man found that was primed for other misfortunes him in Shechem and asked him….” By similar to Yosef’s indiscretions. Corresponding to Yosef’s accusation This is why Rashi first notes that “the tribes that “they demeaned the sons of the became corrupted there” — this place is handmaids by calling them slaves,” the central to Yosef’s misfortune. animals” — a crime of violence — the Therefore, Rashi explains that Shechem was tribes began plotting Yosef’s death in “a place destined for misfortune” relating to Shechem. a stop along Yosef’s journey, why does the Consequently, Yosef was punished in ways Torah place such a heavy emphasis on his that corresponded to his slander. Corresp

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Project Likkutei Sichos

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13 декабря 2022 г.

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2