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Hemdat Yamim — Shlach 5784

Выпуск: Hemdat Yamim — Shlach 5784. Темы: kashrut, family_education. Поисковые термины: кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה. 388-390 Rashi explains the inquiry that the spies were to make, “Is there a tree in [the Land] or is there none?” (Bamidbar 13:20) to mean: “Is there among them a proper person, who can protect them through his merit.” We see then that in addition to the questions about the Land’s physical characteristics, Rashi understood that they were also to investigate spiritual matters, which confused the spies. It is true that when Israel deteriorates, it can be extreme, as the gemara (Sanhedrin 39b) says, “You [Israel] did not do like the most refined [among the nations], but did like the immoral among them.” However, if our kingdom of priests has Torah scholars who fulfill their responsibilities, there is a way to emerge from these problems. It is not a struggle against a certain religious law, but a struggle to totally break from our entire history and create a new nation that does not want a connection to the traditions of its forebears or to spirituality, but to be assimilated among other nations and worry only about present concerns. Sara Wengrowsky z"l Nina Moinester, z"l, Nechama Osna bat Yitzhak Aharon & Doba z"l Av 30, 5781 Tevet 25 5782 / Tamuz 10 5774 Hemdat Yamim is endowed by Les z"l & Ethel Sutker of Chicago, Illinois, in loving memory of Max and Mary Sutker & Louis and Lillian Klein z”l Those who fell in wars for our homeland. Answer: We have not found discussion of your interesting case, but an answer apparently emerges by analyzing the underlying principles and “listening to the silence.” The topic begins with mishnayot (Chulin 103b & 104b) that rule that one must not eat meat at a table that has cheese on it, but may have these foods side-by-side on a table at which food is being prepared. The gemara (Chulin 107b) says that the prohibition is only when the two people are eating in one “tefisa.” Most Rishonim (see Tosafot ad loc.; Beit Yosef, Orach Chayim 173) say that this means that if there is a noticeable separator (heker) between the two foods, it is permitted (we assume it applies even when a person is eating alone (see Chochmat Adam ibid.). This is because I feel obligated to point out and awaken your distinguished hearts regarding the welfare of a ver

Издание

Hemdat Yamim

Дата

25 июня 2024 г.

Страниц

4

Темы: kashrut, family_education