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ChukasBalak5780

Выпуск: ChukasBalak5780. Темы: family_education, women_modesty, chassidus_hashkafa, holidays, relationships_shalom_bayit, health_mind, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, цниют, скромность, tzniut, modesty, צניעות, хасидут, хасидский взгляд, chassidus, hashkafa, חסידות, השקפה, пурим. Our grief is reminder of this truth, gradually dissolved by the contact with friends and family, as the ashes of Shabbat Shalom 3 However, it is even better when the causes are also transformed into positive ones, so that the end is achieved through propitious means. Just as You transformed wicked Balaam’s curses into blessings, so too, make all of my dreams be for the best.” (Berachot 55b) fw from hamelaket@gmail.com Transforming Bad Dreams www.matzav.com or www.torah.org/learning/drasha There are two ways in which evil tidings may be transformed into good Parsha Parables By Rabbi Mordechai Kamenetzky ones. However, next is Parshas Chukas and the opening words, zot chukat ha-Torah, are taken to mean, this is the people now realize that Moshe can take the law into his own hands and supreme example of a chok in the Torah, that is, a law whose logic is can change nature by his own decree. no water, people are in the desert dying of thirst and they say to Moshe It was a ritual for the purification of those who had been in contact with, Rabbeinu, “We need water.” Moshe’s response is, “Nu, I need to ask the or in, certain forms of proximity to a dead body. Other instances give me a house full of silver and gold, I am unable to transgress the include the prohibition against eating meat and milk together, wearing word of G-d.” This is strikingly reminiscent of a statement in the sixth clothes of mixed wool and linen (shatnez) and sowing a field with two chapter of Pirkei Avos, where somebody came to Rabbi Yossi ben Kisma kinds of grain (kilayim). Or perhaps, as Rav Saadia Gaon put it, it is a place other than a place of Torah.” [Avos 6:9] command issued for no other reason than to reward us for obeying it.[1] Now, even though this sounds strikingly similar to what Bilaam said, The Sages recognised that whereas Gentiles might understand Jewish Bilaam is condemned. Chazal take Bilaam’s statement as being an laws based on social justice (mishpatim) or historical memory (edot), implicit hint to the officers of Moav that he wo

Издание

Parsha.net

Дата

17 февраля 2026 г.

Темы: family_education, women_modesty, chassidus_hashkafa, holidays, relationships_shalom_bayit, health_mind, parsha_commentary