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Covenant & Conversation — Eikev 5785

Выпуск: Covenant & Conversation — Eikev 5785. Темы: family_education, health_mind, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, здоровье, психология, стресс, health, mental, בריאות, נפש, недельная глава, парша, parsha, פרשה, פרשת השבוע. Here is how our Parsha puts it: that text is Hebrew.”2 For the Lord your God is God of gods and Lord More than this: in Ethical Life: e Past and Present of of lords, the great, mighty and awesome God Ethical Cultures, philosopher Harry Redner who shows no partiality and accepts no bribes. If you pay a ention to these laws and are careful to follow them, then the Lord your God will keep Nothing could be more misleading and invidious His covenant of love [et ha-brit ve-et ha-chessed] with than the Christian contrast between Christianity as you, as He swore to your ancestors. 10:14-15 speaks of love it does so by direct quotation from Leviticus (“You shall love your neighbour as And here is a verse from last week’s: yourself”) and Deuteronomy (“You shall love the Because He loved your ancestors and chose their Lord your God with all your heart, all your soul and descendants a er them, He brought you out of all your might”). Why is it that as ‘the ethic of love,’ and represents what made the love, which plays so great a part in the book of West morally unique: Devarim, is so much less in evidence in the earlier “ e biblical ‘love of one's neighbour’ is a very books of Shemot, Vayikra (with the exception of special form of love, a unique development of the Leviticus 19) and Bamidbar? Why is it that forgiveness plays no part – at love one's neighbour as oneself means always to put least on the surface of the narrative – in the book of oneself in his place and to act on his behalf as one Bereishit?5 God does not forgive Adam and Eve, or would naturally and sel shly act on one's own.”4 Cain (though he mitigates their punishments). To be sure, Buddhism also makes space for the idea Forgiveness does not gure in the stories of the of love, though it is di erently in ected, more Flood, the Tower of Babel or the destruction of impersonal and unrelated to a relationship with Sodom and the cities of the plain (Abraham’s plea is God. What is radical about this idea is that, rst, the Divine forgiveness makes its rst appearance in the Torah insists, against virtually the whole of the book

Издание

Covenant & Conversation

Дата

15 августа 2025 г.

Страниц

3

Темы: family_education, health_mind, parsha_commentary