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Limuday Moshe — Lech Lecha 5783

Выпуск: Limuday Moshe — Lech Lecha 5783. Темы: shabbat_laws, kashrut, family_education, health_mind, parsha_commentary. Поисковые термины: шаббат, законы шаббата, melacha, hilchot shabbat, שבת, הלכות שבת, מלאכה, кашрут, кошер, kosher, kashrut, כשרות, כשר, воспитание, дети, семья, chinuch, family, חינוך, ילדים. (Based on a halachah write-up I saw on dinonline) Divrei Torah for the Shabbos Table There’s No Place Like Away From Home to Learn How to be a Good Host The very first Rashi in this week’s parsha (Bereishis 12:1) interprets the words: ‫ לך לך‬- “Go for yourself” to mean “for your own benefit and welfare”. The K’sav V’hakabolah (Bereishis 17:13) explains that when the bris is done publicly with other Jewish people actively participating [the Gemara writes that all those who are present are obligated to exclaim following the bris: ‫כשם שנכנס לברית כן יכנס לחופה‬ ‫“ – ולמעשים טובים‬just as he entered the covenant, so too may he enter Torah, chuppa and good deeds”. The Gemara in Menachos brings that according to Rav, bris mila performed by a non-Jew is invalid and deduced from the pasuk in Bereishis (17:9): ‫ ואתה את בריתי תשמור אתה וזרעך אחרך לדרתם‬- “And you shall keep My covenant, you and your seed after you”. Along the same lines, the Ketzos HaChoshen writes (382:2) that an underage Jew is permitted to perform bris milah only where there is no father, since a youngster (before bar mitzvah) cannot be made a shliach, and in his action, he is effectively preventing the father from performing the mitzvah. The Shevet HaLevi (5:146) notes that from a closer examination of the Ohr Zarua (which was not printed in the Achronim’s times) we see that although he agreed with the Tosfos that the bris was kosher even if performed by a mumar, he remained unsure if the mumar would perform the bris with the correct intention. Correct Kavonah [Intention] The poskim are undecided if a bris requires the correct kavonah as seen from the Ohr Zarua’s ruling and quoted by the Rema (invalidating a bris performed by a mumar) — or not (as seen from the halachah that allows for an underage mohel). The source for this is the Ohr Zarua (2, 107:2-3): One should make an effort to find a righteous sandek and mohel so Eliyohu HaNovi will come and sit next to him during his bris as indicated in the Medrash: “Let the pure come and treat the pure.” The Aruch HaShulchan (Yoreh Deah 264:11)

Издание

Limuday Moshe

Дата

9 ноября 2022 г.

Страниц

6

Темы: shabbat_laws, kashrut, family_education, health_mind, parsha_commentary