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Gal Einai — Tetzaveh 5785

Выпуск: Gal Einai — Tetzaveh 5785. Темы: family_education, health_mind. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, здоровье, психология, стресс, health, mental, בריאות, נפש. This relationship of Amalek to both the beginning of the vav—the sefirah of knowledge—and to its end—the sefirah of foundation is alluded to in the verse, “Amalek is the head of nations, but its end is ׁ ‫) ֵר‬, where Amalek is described as both the to perish forever” (‫אשִ ית גּ ֹויִם עֲמָ לֵק וְאַ חֲ ִרית ֹו עֲדֵ י אֹבֵד‬ head (knowledge) and the end (foundation) of the nations (‫)גּ ֹויִם‬, alluding to the seven 1. God too loves the Jewish people because they are likened to a youth, because they are full of youthful vigor, “Israel is a youth and I love him, from Egypt I have called upon my son” 4 (‫)כִּ י נַעַ ר יִשְ ׂ ָראֵ ל וָאֹהֲ בֵהו ּ ו ּמִ מִּ צְ ַריִם קָ ָראתִ י לִ בְ נִי‬. Likewise, there can be a gap of a week between the first parashah, Shekalim, and the second parashah, Zachor, again reflecting the notion that there is a type of gap between the first two letters—yud and hei—and the final two letters—vav and hei—and there is a gap between the third and fourth letters, a gap that is especially pronounced when we consider the Worlds that the letters yud-hei-vav and hei correspond to—Emanation- Creation-Formation and Action, as reflected in the verse, “All that is in My Name and honor [Emanation], I have created it, I have formed it, even I have made it” 5 ( ‫כּ ֹל הַ נִּקְ ָרא‬ ‫)בִ ׁשְ מִ י וְלִ כְ בוֹדִ י בְ ּ ָראתִ יו יְצַ ְרתִּ יו אַ ף עֲ שִ ׂיתִ יו‬. 3 Articles from Wonders Magazine / HaRav Yitzchak Ginsburgh • Tetzaveh-Zachor 5785 quality of Jacob—the archetypal soul of beauty—whom the Torah describes as a “sincere [perfect] man, dwelling in tents.” 9 might-gevurah (‫)גְּ בו ָּרה‬ loving-kindness-chessed (‫)חֶ סֶ ד‬ Zachor Shekalim beauty-tiferet (‫)תִּ פְ אֶ רֶ ת‬ Parah kingdom-malchut (‫)מַ לְ כו ּת‬ HaChodesh Now we have two “competing” models of the four parashot. Note also the connection between the red heifer that comes to purify, “a man should he die in a tent,” and Jacob was “dwelling in tents,” the tents of Torah, about which the sages say (Gittin 57b), “The words of the Torah endure only for one who kills himself over them, as it is stated, ‘This is the Torah, when a man dies in a tent.’” 4 Articles from Wonders Magazine /

Издание

Gal Einai

Дата

7 марта 2025 г.

Страниц

14

Темы: family_education, health_mind