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ליקוטי שמואל — 13 thousand jews — Pinchas 5786

Выпуск: ליקוטי שמואל — 13 thousand jews — Pinchas 5786. Темы: family_education, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, недельная глава, парша, parsha, פרשה, פרשת השבוע. Half the Jews they knew chose to leave, dividing what she called the “miszpucha” — the Polish spelling of the Hebrew “mishpacha” and the Yiddish “mishpokhe,” meaning “family.” Despite this rupture, Dolowy said she rarely saw the antisemitic campaign reflected in Polish history, beyond the hushed stories in Jewish families. Now, some are returning to tell their story Decades after anti-Zionist purge virtually decimated what was left of post-Holocaust Jewish life, government-funded trip brings emigrants back for reunion with those who remained By SHIRA LI BARTOV 3 JTA — In March 1968, Rachelle Halpern walked into her university in Szczecin, Poland, and found a group of her classmates gathered around a newspaper. It’s a chapter that remains obscure among many Poles and Jewish communities around the world, partly because of a myth that Jewish life was wholly extinguished by the Holocaust, according to Karen Auerbach, a historian of Polish Jews at the University of North Carolina at Chapel Hill. Or you have some accounts to settle from the past — you don’t like someone — let’s accuse him of Zionism, because the burden of proof that he is not is on him.” By the early 1970s, half the country’s Jews were gone, crushing a community that was tenuously growing back decades after the Holocaust. 6 Fifty-eight years later, Dolowy guided Polish emigrants and their descendants through cultural institutions that have emerged to preserve Jewish history, culture, and communal life since the fall of the Soviet Union, from the Polin Museum in Warsaw to the Marek Edelman Dialogue Center in Lodz. Dolowy arranged meetings between the emigrants and Jews who stayed in Poland — artists from the Kultur-Lige network in Wroclaw, cultural event organizers for the nonprofit HaKoach in Lodz, and Jews in Warsaw who ranged from academics to entrepreneurs to JCC coordinators. “And the most important part of the document was letters at the bottom of the page saying, ‘The bearer of this document is not a citizen of the Polish People’s Republic.’ To my knowledge, this is the only identity document that says who you are not.” Halpern gave up her Polish nationality, along

Издание

ליקוטי שמואל

Дата

3 июля 2026 г.

Страниц

12

Темы: family_education, parsha_commentary