Skip to main content
.

Об этом документе

טיב הקהילה English — Yisro 5782

Выпуск: טיב הקהילה English — Yisro 5782. Темы: family_education, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, недельная глава, парша, parsha, פרשה, פרשת השבוע. '‫‘ – 'אמר נבל בלבו‬The degraded one says in first, they were aroused as one out of the desire of the heart, for the his heart’ (Tehillim 14:1), '‫‘ – 'ויאמר עשו בלבו‬and Eisav said in his heart wanted to return Israel to Egypt and place them back in heart’ (Bereishis 27:41), '‫‘ – 'ויאמר ירבעם בלבו‬and Yeravam said in his servitude. '‫‘ – 'וחנה היא מדברת על לבה‬and Chana was speaking to did their hearts suppress their brains and they became categorized as her heart’ (Shmuel I 1:13), '‫‘ – 'ויאמר דוד אל לבו‬and Dovid said to his ‘one man’, for the category of intellect was suppressed by the category heart’ (Shmuel I 27:1), '‫‘ – 'וישם דניאל על לבו‬and Daniel placed upon of the heart. The response is always with yelling and insults, and she store, he does not check if it has a good hechsher, he does not added that she was sure that Hashem would work something out for care if it is dairy or meat, he simply buys it and eats it without me… thinking anything about it. However, However, while everyone has the eyes of the heart, not everyone has there he says the opposite, ‘with one heart as one man’, and we have the eyes of the mind, for the eyes of the mind are dependent on to understand why Rashi changed the order of the words. Like the incident that happened to the Baal Shem Tov who was since his words come from his intellect and it speaks to his heart and once walking with his grandson, Rebbe Bruchel when he was still a says that the intellect does not agree with it, and so it commands his child, and as they were walking, they encountered one of the land heart to not comply with its desires. logic against the materialistic yetzer unless he goes to war against his It is well known that the demeanor and actions of a person are yetzer, and he conducts himself as a servant rebelling against his dependent on the ‘brain’ and the ‘heart’. Then Hashem will help his way the eyes see, as Chazal say (Yerushalmi Berachos 1:5) ‘the eye sees be successful to suppress his haughty yetzer and remove all the and the heart desires’, and it leads the person to act as per its desires. Through them the person realizes that it is prohibited for him The Baal Shem Tov repl

Издание
טיב הקהילה English
Дата
22 сентября 2022 г.
Страниц
2

Темы: family_education, parsha_commentary