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MAOR CENTRE publications — hamaor behaalosecha 5786 — Behaalotcha 5786

Выпуск: MAOR CENTRE publications — hamaor behaalosecha 5786 — Behaalotcha 5786. Темы: wigs_headcovering, family_education, women_modesty, chassidus_hashkafa. Поисковые термины: парик, парики, косынка, покрытие головы, wig, wigs, head covering, sheitel, tichel, פאה, פאות, כיסוי ראש, מטפחת, воспитание, дети, семья, chinuch, family, חינוך, ילדים. For a Jew, True humility does not mean to be self-deprecating, Hashem then responds to Miriam and Aharon’s criti- to ignore one’s skills, talents and accomplishments there is only one path and that is cism, explaining that Moshe’s level of prophesy was and to exaggerate one’s shortcoming and failings. The commentaries explain that the of being cause for arrogance, by recognising them as a person should choose, suggesting reason Hashem addressed their criticism rather than gifts from Hashem, our strengths call on us to evalu- that there are alternatives that we Moshe, was also on account of his humility. The Ramban writes that even though master Rabbi Chaim of Czernowitz (a Talmid of the begins; “Moshe received the Torah he could have answered the accusations, Moshe Maggid of Mezritch), teaches that true humility is from Sinai and passed it to Yehosh- would never respond and cause strife to protect his attained through closeness and Dveikus to Hashem. Rabbi Jonathan Sacks ‫ ז“ל‬famously taught, “humility The second chapter in our service Whilst none of us can attain the level of humility of is not thinking less of one’s self, but thinking more of of Hashem is to seek meaning in Moshe Rabbeinu, we all have to try to emulate this others”. ty include; acting kindly towards and doing favours intellectual appreciation and an for others, judging others favourably, not speaking emotional excitement in the ob- We often think of humility in terms of someone who badly about others and forgiving others when they weak, poor, meek or lowly. However, the of Shiltei Giborim and the applying the Maharam Alashkar to expose the concern of pushing back Be’er Sheva who argues, hair at the sides of her temple, a Tichel will The Shevet Halevi21 writes that in Chutz Laaretz the Tichel or pulling out he concludes that there is some hair deliberately not violation of Das Yehu- likely slip back to the extent that it uncovers there were lands where all the women wore )‫(ח"ו‬still applies. Accordingly, there would be may be tempted to slip back he

Издание

MAOR CENTRE publications

Дата

29 мая 2026 г.

Страниц

2

Темы: wigs_headcovering, family_education, women_modesty, chassidus_hashkafa