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OHRNET — Vayeishev 5783

Выпуск: OHRNET — Vayeishev 5783. Темы: family_education, women_modesty, relationships_shalom_bayit, parsha_commentary. Поисковые термины: воспитание, дети, семья, chinuch, family, חינוך, ילדים, משפחה, цниют, скромность, tzniut, modesty, צניעות, шалом байт, брак, отношения, shalom bayit, marriage, שלום בית, זוגיות. Other words derived from this root include sof (“end,” “conclusion”), sayif (“sword,” the implement that brings about the end of a person’s life), safah (“lip,” “edge,” “riverbank”), saf (“threshold,” the edge of a certain domain), and asifah (“gathering,” which alters the boundaries/ends of a set). The Talmud (Sotah 10b, 36b) teaches that because Joseph sanctified the name of Hashem in private by justly refusing to sin with Potiphar’s wife, Joseph merited that an extra letter of Hashem’s name (HEY) be added to his own name, thus turning Yosef into Yehosef. The Berditchever reconciles these traditions by explaining that a fetus inside its mother’s womb is said to study the entire Torah by way of angel (see Niddah 30b), so Joseph already studied all seventy languages via his angelic in-utero tutor (because all seventy languages are subsumed within the wisdom of the Torah); as a result, the name Yehosef already applied to him from then. According to Maimonides (Laws of Klei HaMikdash 9:9), Joseph was listed among the other tribes on the Shoham Stones (affixed to the Kohen Gadol’s shoulders) under the name Yehosef, even though on the Choshen breastplate, his name was spelled Yosef (see Minchat Chinuch, Mitzvah #99). In Reishit Bikkurei he “Guard my tongue from evil – ra’ah – and my lips from writes that our Sages teach (Erchin 15b), “There are three speaking deceitfully – mirmah.” What is the difference people who are caught up in the web of Lashon Harah: the between ra’ah and mirmah? is the way that the Yetzer Harah distorts a person’s Finally, “To those who curse me, let my soul be silent” is a perspective to the point that it is not possible to distinguish plea that even when Lashon Harah is spoken about me, I between that which is good and that which is bad. Within should be able to keep silent and not respond in kind the context of our prayer, Rabbi Shimon Schwab explains that in trying not to speak Lashon Harah, a person may So great is the spiritual power generated by someone who come to speak words of mirmah in order to hide something does not

Издание

OHRNET

Дата

15 декабря 2022 г.

Страниц

8

Темы: family_education, women_modesty, relationships_shalom_bayit, parsha_commentary